Posted by Chuma on December 24, 2008 at 11:05 AM in Legal Name Change, Same-Sex Marriage | Permalink | Comments (8) | TrackBack (0)
Written by TANTRA-ZAWADI

Posted by Chuma on December 19, 2008 at 09:57 AM in Tantra-zawadi's Voice | Permalink | Comments (1) | TrackBack (0)
Written by CHRISTOPHER HICKS-MARSHALL a.k.a. CHUMA
I'd been hearing about this extraordinary young man since the summer, and today I finally got around to watching his youtube videos. He's honest. He's passionate. He's courageous. And he's also being touted as the new, young voice for the GLBT community. Check him out.
Posted by Chuma on December 08, 2008 at 09:08 AM in Activism, Extraordinary People, SGL and LGBT, Xem VanAdams | Permalink | Comments (2) | TrackBack (0)
Written by CHRISTOPHER HICKS-MARSHALL a.k.a. CHUMA
Today I was perusing a very engaging and facsicnating blog called THEGAYTE-KEEPER, and a particular post regarding a question about homophobia and ignorance stood out, mainly because I had just went over the preface to my book The Affectation - Overcoming Shame and Removing The Mask, and I found it to significantly relate to the thought provoking question in the post which was: If you have to put your finger on one thing wrong with the gay community, which would you choose: homophobia or ignorance? Although my preface is about the homophobia and ignorance of the heterosexual community and how it personally affected me, considering we are all interconnected in humanity, I found it to apply, nonetheless.
The post was accompanied with the beautiful picture posted here which reminded me of the colorful, yet shameful mask many same gender loving beings often feel forced to wear to be accepted because for centuries homosexuality has been the bête noire of the world. So in light of this inspiration in gratitude to the thegayte-keeper, I thought I'd share my preface with you:
When the word "affectation" comes to mind, I think of the early stages of my life. Appropriately, I can attest to the fact that I was partially putting on a show because I lived in fear of who I truly was: a same-gender loving man. At times much to my chagrin, I lived in denial, suppressing my identity into a private world of shame and self-hate, simply because I wanted to be like everyone else: Loved. But what my journey ultimately taught me was how to accept and love myself.
Posted by Chuma on December 05, 2008 at 09:40 AM | Permalink | Comments (1) | TrackBack (0)
Written by CHRISTOPHER HICKS-MARSHALL a.k.a. CHUMA
Last night, my friend, Fisiwe, and I had the pleasure of attending the Delta Epsilon Iota New Members Banquet, which was thrown to celebrate the specially selected members of the newfound honor society at Georgia State University. During this banquet, the founding members were honored with special awards, and my partner, Dammeon Hicks-Marshall, who is the president of this organization, received a very monumental and extraordinary award, to his surprise.
Historically, many organizations, institutions, and universities have established honorary awards in the name of those who either possessed phenomenal leadership paradigms, and/or expounded generosities regarding charities or assistance, as well as inspired or taught others how to succeed. Many of those awards are named after noble people, community figures, and famous literary and celebrity personalities. In many cases, these awards are posthumously created and bestowed, as many people aren’t even acknowledged until after they are long departed this life. But last night, one individual who thought he was quite unknown, discovered else wise, and found out his name would forever go down in history.
Continue reading "The Dammeon Hicks-Marshall National Leadership Scholarship Award" »
Posted by Chuma on December 02, 2008 at 07:15 PM in Dammeon B. Marshall, The Dammeon Hicks-Marshall National Leadership Scholarship Award | Permalink | Comments (4) | TrackBack (0)
Written by CHRISTOPHER HICKS-MARSHALL a.k.a. CHUMA
I have always loved my father. Since the day I was born, along with my mother, he has been dedicated to the unselfish act of raising me with unconditional love. He has always graciously given himself to make sure I was provided everything I was needed, and he sacrificed a great amount of time to insure I was taught morals and integrity. Because of him, I have grown up very protected and nurtured, and for the most part he has been a support system that many of my fatherless friends envied. But even now, as a thirty-eight year old man, I cannot seem to get over an incident that occurred when I was about seven years old, which portrayed my father as disheartened and, in the midst of anger, disturbingly insensitive.
He and I had always been animal lovers and considered the pets we had as members of our family. From the goldfish to the rabbits, to the pregnant stray cats we smuggled into the basement behind my mother’s back because she hated cats, to the dogs that we raised and trained from puppies, having animals was always a very important part of our lives—even to this day.
My first pet was a beautiful and obedient German Shepherd named Daisy. When I was born, she had already been a part of my family for a year after my parents adopted her as a six week old puppy, and she and I had practically grown up together. She fully developed massively into one-hundred or more so pounds and she effortlessly dragged me down the street on most days when I took her for long walks. She was my constant childhood companion, always protecting me with her intimidating growls and her formidable barking when the bullies of my neighborhood teased me with cruel invectives. All they were permitted to spew at me were their demeaning words and violent threats, but that was it; Daisy never allowed them to get close enough to me to physically fulfill any of their threatening rants. She snuggled next to me on many nights when I fell asleep on the living room throw rug watching TV, and with undying loyalty, she slept on the floor next to my bed and would not leave my side until I awoke.
Continue reading "Chuma Essay: Without Contrition, Forgiveness is Null" »
Posted by Chuma on November 30, 2008 at 09:27 PM in Chuma Essay, Forgiveness | Permalink | Comments (8) | TrackBack (0)
Written by FISIWE
Six months ago, I was a practicing Buddhist seeking Enlightenment. Two months ago I got “saved”; accepted the free gift of salvation from Jesus Christ into my heart. Yesterday, I got baptized and committed my life to God. Today I am born again, possessing salvation and defining my place in Heaven when this life is over. Whoa! Right?
As a Buddhist I was intent on dieing to my sensory self. I meditated and sought to become detached physically, mentally and emotionally. The idea is that the connections that bind us to our current state of consciousness are what keep us suffering. My goal was ultimately to obliterate all this perception until I am completely divested from all that ties me to the world and the suffering that inevitably derives from it. This takes life times.
According to Gautama Buddha, God the Creator, was a non-question; a non-issue.1 That in and of itself never, ever sat well with my spirit. Still I pressed on, determined to becoming convinced one day that I could learn to meditate away the deep seeded memory and unshakable knowledge of God’s existence. As a Buddhist, I had to believe that even my connection to God was a tie to be dismantled.
As a Christian, I live to die to my egoic self. I love God, Jesus, and the Holy Ghost so much I am willing to ultimately submit my life to them as we all do when we are truly in love. I live to manifest God’s presence and honor Him; to make preparations to live in the new earth with Him forever. It’s an awesome gift beyond compare that Jesus came to earth and exchanged his life to pay for my sins and give me everlasting life with Him. Long before I was ever born, before my parents were born, God knew me. And Jesus thought of me and decided that he loved me so much he would die for me to have everything in God’s Kingdom.
Posted by Chuma on November 30, 2008 at 09:26 PM in Christianity, Fisiwe's Voice | Permalink | Comments (0) | TrackBack (0)
Written by CHRISTOPHER HICKS-MARSHALL a.k.a. CHUMA
Five months after the launch of this magazine in October 2007, I discovered, after returning to college full-time and working full-time simultaneously, that I needed to make a choice: Totally focus on the grueling demands of taking four classes or continue cultivating this blog. Unfortunately, at thirty eight years old trying desperately to adjust to the matriculation environment all over again, I came to the realization that I couldn’t have both. So the no brainer, of course, was to choose school. I did not mean to forsake writing, but by way of auspiciousness and determination, I am back.
It has been since February that I’ve hunt-and-pecked onto this keyboard (I’m just kidding; I actually type ninety words per minute), and since then my life sort of took on an empirical practice. Seemingly, my pursuit for knowledge didn’t always come clearly through the reliance on institutional education or literature I sought to read. Almost everything that I have come to learn in that period of time deeply imbued my life through the simple manner of experience. Usually, most of my enlightenment came this way, but I guess upon returning to college I thought I would discover a different experience all together. Certainly, being enrolled in school I learned new insight and retained important and valuable information through erudition and diligence, but the biggest breakthrough for me was not what I learned in school; it was what I learned about myself—and it’s the same lesson I keep learning over and over again, which is…
I can do anything I put my mind to.
Two semesters, seven classes, and a 4.0 grade point average, all managed while working hard at a law firm as a resource center coordinator and juggling my professional life with my personal life, I realized that I was smarter than I thought, I wasn’t as fearful about returning to school as I thought, and that I could manifest anything that I wanted. Although math has always been my weakest subject, I brought forth two A’s in that subject, and developed an advanced confidence about my capabilities. It was a rewarding experience and self-inspiring at best. I’m truly looking forward to continuing my education.
Now if it wasn’t for my partner—the most supportive, gracious, and superlative man in the world—I don’t know how I would have survived the stress and lethargy imposed upon me. He, too, was in school full-time and working full-time as a teacher, but made every effort to pitch in to make my hectic life easier. He cooked, cleaned, did laundry, and still managed to creatively surprise me with various romantic benefits that come with being in a relationship with such a thoughtful man like him. As a person who is used to controlling and managing almost everything around me, I was forced to learn to let go of my own autonomous sense of management, and allow myself to receive instead of solely giving. I found it not only advantageous and pragmatic, but liberating as well. Cheers to him!
Then there was the African prophet who came to me as a messenger by way of driving down bustling Old National Highway on my way home from work. My car is embossed with a vanity plate showcasing my name. I noticed a black man with a hoary crown and a heavy set older woman in the passenger seat peering at me from the car in the lane next to me as I waited at the red light. She rolled down her window and beckoned me to do the same. He yelled to me, “What does your license plate mean?” I replied as loud as I could: “Iron strength.” He gave me an approving smile as the traffic light turned green and I drove off.
One block away from our initial encounter, he sped past me and then swerved into my lane and rode directly in front of me. When we reached the next intersection at the red light, he jumped out of his car and rushed to my window and conveyed his need to share something important with me. He asked could I follow him onto the next residential block and I agreed. While it may have seemed irresponsibly unsafe for me to agree to stop and talk with a stranger on a quiet street, despite the brevity of our meeting, I felt a sincere urging from his aura. For whatever reason, I felt reassured in my spirit that I would not only be safe, but that it was also some sort of calling.
We parked around the corner from the intersection. He came to my car and introduced himself. He told me he was Nigerian and he knew I was the real deal when I was able to properly tell him what Chuma meant. I told him it was my spiritual name and I explained why it was given to me. He then told me he was compelled to implore me to stop and speak with him because the gods instructed him to pass on a message to me. He told me I was pure and strong, and that I had a gift for nurturing others. However, because I was so caught up nurturing others, I wasn’t nurturing myself. He told me I was betraying myself by neglecting my needs and my ambitions, and he said that an aura of unhappiness was encroaching upon me. I was stunned, but not surprised, because I had been going through a struggle of trying to find balance in regards to tending to my family as well as myself. Needless to say, in gratitude I was a believer and I learned from that experience it was a must I nurture my talents and my goals, first and foremost, otherwise I would die inside.

Then there was the election. Obama! Obama! Obama! While I had all the confidence in the world that he would win the presidency, it's still sort of surreal and overwhelmingly emotional to think we now have an African American president after everything black people have endured at the treachery of racism.
If ever there was a political match inside of me waiting to be fired up, Barack Obama was certainly the one who struck it and fanned the flame that burned within me all year long in the name of politics. While in the past I kept myself moderately aware of the political climate in our world, never before was I so engrossed and encouraged to become so knowledgeable and highbrowed about the political infrastructure affecting our nation. I was so invigorated by the possibility of Obama becoming the President of the United States, I found myself eating and breathing this past election—both when Obama defeated Hillary Clinton and then when he triumphed over John McCain. It was a historical milestone and a testament to the progress black people have made since the days of slavery and segregation. As a black man, it meant everything to me when Obama accomplished such a feat, but the beneficially positive paradigm of his ethnicity was not the real reason I supported him. It was his message, his integrity, and his overall genuineness about unifying our nation and repairing the damage created by the Bush Administration that arrestingly drew me to champion for him. I believe in him and I feel something in my spirit that has assured me he is what America desperately needs; that he is someone unequivocally special—a bona fide conciliator.
Successfully I witnessed Obama inspire non-voters (young and old) to participate in the election while he also harmonized diversity in a classist nation still trying to convalesce from racism and, in many cases, still experiencing it. I observed him overcome the pessimistic attacks of pundits and the untruths hurled at him from every direction. He repeatedly reconciled and regained his footing no matter how vehemently others tried to tear him down. He conciliated over and over and over again until he prevailed into being voted into the presidency. That, to me, instilled and rekindled the fire in me to do my part to contribute to change; the same fire that was sort of extinguished when I gave up on our incapable, partisan government that was impervious to the valuable lives being lost in the senseless war that the incompetent, incumbent commander-in-chief sanctioned; the inept administration that has dilapidated our economy and disenfranchised the well being of many citizens. Thanks to Obama, I now believe again and it feels magnificent to be able to hope without doubt, however, still with great concern.
With all my concerns paramount and the election now over, I feel so moved to bring forth my voice and my resources in regards to a social change in our world. In spite of the lagging economy, the rising unemployment rates, and the problematic war in Iraq, I feel great possibility on the horizon and I realize now that it is a must I become a part of harmonizing, empowering, and illuminating what is to come. All I need to do is figure out exactly what specifically I should be doing.
So for now I’m back—writing, inspired, and exhilarated—and I learned during my hiatus there is no other way I should be.
Posted by Chuma on November 24, 2008 at 11:51 AM in Back From Hiatus | Permalink | Comments (2) | TrackBack (0)
Posted by Chuma on February 04, 2008 at 11:16 AM in Music, Obama, Politics | Permalink | Comments (1) | TrackBack (0)
Written by CLEO MANAGO

THE IRONIC MEDIA 'BLACK OUT' WHILE A "BLACK" MAN RUNS
America has always been a peculiar place to live for a thinking person. For instance, it purports to be a democracy, yet it was built on a particularly cruel brand of slavery, oppression and genocide. Chapter Four of its Declaration of Independence states that all men are created equal. Yet, women are not mentioned at all, and black people – at its inception – were deemed to be less than human. I realize that at this point in history, many view these as resolved issues, better left in the past. Even at present day, the United States is still a peculiar place to live for a thinking person. For example, currently, Barack Obama, a man with a black African father is running for president of the United States. This is occurring while the American media is still severely racist.
While a "black" Obama is running for president, African American perspectives on this issue have been all but absent from prime-time television. Logically, blacks would be increasingly intrigued by Obama's campaign, especially after his Iowa win! Yet, black voices have rarely been among the popular pundit discussions that followed. It is true that on a daily basis we can observe black news anchors delivering scripted coverage on the election. The likes of Anderson Cooper, Larry King and Dan Rather, for example, have voices NOT determined by a script. These high profile white male icons can and do articulate their spin on political issues during their own popular television shows. What black person in America can say the same? Not one.
Let's face it! Free, self-determined, unscripted speech, during prime-time television hours is not had by black people in America. Prime time is 6:00 to10:00 p.m. in Eastern and Pacific time zones and 7:00 - 11:00 p.m., in the Central and Mountain time zones. These times zones represent when television networks, such as ABC, CBS, NBC or CNN, have the most viewers. For example, Tavis Smiley's show is broadcast around or after midnight on PBS. The prime-time media and news reporting landscape where non-scripted speech can occur is still exceedingly white, and this has always been true. But the fact that Democratic presidential hopeful Senator Barack Obama—a man with a black African father—has forged a viable presidential campaign makes this fact particularly ironic. Particularly to those that think.
There are no people of black/African American descent who are long-term fixtures in prime-time media with the privilege of free, impromptu expression. The last black person to literally take that license was rapper Kanye West in 2005. West was being urged by NBC to read a scripted commentary for a Hurricane Katrina fundraiser. Instead, he displayed rarely seen black male courage and blurted, "[President] George Bush doesn't care about black people!" The following day, the same 95% white panel of pundits, from CNN to all the major television affiliates, made attempts at strategically downplaying this historically unusual (and embarrassing) occurrence.
Continue reading "Senator Barack Obama, America's Media Black Out, and Fear of a Black Planet " »
Posted by Chuma on February 04, 2008 at 11:06 AM in Black America, Cleo Manago Speaks, Current Affairs, Obama, Politics | Permalink | Comments (0) | TrackBack (0)
Written by FISIWE ZWANA
For Black History Month, and directly after Reverend Doctor Martin Luther King Jr.’s birthday last month, I reflect on what the anniversary of this era really means.
In my adult life, I must admit, I haven’t been all that diligent about celebrating the life of the great Rev. Dr. King. As a child, my parents made it a practice that we do something as a family to pay homage to the life of a great person who sacrificed his life for our sake. Whether we went to a community event or held one at home, we always did something because they felt it was important, no…imperative that we acknowledge; that we not forget and not take for granted what Rev. Dr. King had done for us all.
Today I reflect on what the good Rev. Dr. King has done for me and I only cursorily think of the many marches and protests, the days and nights he spent in jail, the countless meals with his children that he missed advocating on behalf of families in peril and the plethora of articulate speeches that he made in front of thousands, even hundreds of thousands of people. These things, I admit, are amazing things.
I find myself mostly in awe of this man’s capacity to give, care, and love. I wonder how many sleepless nights he spent pained at the anguish others felt and needing to do something to alleviate it. I marvel at the strength of his faith, the knowledge he held that if he simply took action, it would matter enough.
Somehow, he didn’t let the enormity of the problems he battled paralyze him. I admire, maybe more than anything, that he allowed his purpose to propel him forward, in spite of any fears he may have had, knowing that what he stood for, what he believed in, meant so much more than whatever he may have feared.
During this time, now 40 years after his assassination, I pray we have not come too far to remember the immense love that lived at the depths of Rev. Dr. King's heart; the true essence of AGAPE love that he wished for to the end to our suffering and the lasting of our unity and joy. In the mainstream propaganda and publicity around this man, too often is lost the message that lay at the heart of what his actions all truly displayed. And I don’t mean his efforts to end racial segregation in the south.
Continue reading "Black History Month Reflection: Reverend Dr. Martin Luther King, Jr." »
Posted by Chuma on February 04, 2008 at 11:05 AM in African American History, Dr. Martin Luther King, Jr., Fisiwe's Voice | Permalink | Comments (0) | TrackBack (0)
Stan Stewart is a true Renaissance Man. He is an Actor, a Motivational Speaker, and a Poet/Spoken Word Artist. He has performed in Principal roles on critically acclaimed television programs and movies such as HBO’s The Wire, NBC’s Homicide: Life on the Streets, and the HBO movie, Something the Lord Made. His accomplishments include academic honors and community service awards, award-winning recognition as a motivational speaker, and selection for honors such as DC Poet Delores Kendrick’s “Poets In Progress” program. He also serves as a rotating National News anchor for the Department of Veterans Affairs program VA News. Most recently, he published his first book of poetry One Out of Darkness: Poems of a DC Brother. He and his family reside in Silver Spring, Maryland.
Contact Info:
Stan Stewart
(202) 461-5794
Stan.Stewart@e2k.va.gov
Posted by Chuma on February 04, 2008 at 11:05 AM in Poem of the Month, Stan Stewart | Permalink | Comments (0) | TrackBack (0)
The Senator’s Unacceptable Stance on Marriage Equality
Written By KEVIN E. TAYLOR
While the title might denote otherwise, this really is a (brotherly) love letter to Senator Barack Obama. It’s written in love. It’s intended with love; my love for the world, for the people in it and my love for change, which brings growth and fosters understanding. It’s a love letter for change.
I am an openly Christian, openly gay, black man who has been praying to God my entire life for a love that would be beyond relationship and the regular. When I was 13 years old, my mother asked me if I would ever get married and I told my mother that I would “as soon as they make it legal.” When the “civil unions” statute was recently passed in the state of New Jersey, my now 80 year old mother called me and said powerfully, “Baby, I think your husband is on the way. God answers prayers!” I got so happy to realize that my mother, with her Christian love and maternal adoration, only wants me to be happy.
Civil unions don’t make me happy. Domestic partnerships don’t make me happy. They also don’t make me safe. They don’t make me feel secure. They don’t give me access to the hospital in the midnight air if the nurse says no. They don’t give me the hope that I will be able to get my favorite singer Natalie Cole to sing Inseparable at a wedding ceremony one day soon. They surely don’t make me married. They don’t give me all of the rights and privileges and protections of any other American.
I really do like you Senator Obama, and I think you could be a glorious, viable, vicious vessel for change. I have been struggling between my radical need for change that you speak and the “we-can-do-better”ness of Senator Hillary Clinton. Somehow, maybe because of gender, maybe race, maybe your words of encouragement and embodiment, I am drawn to you and your audacious hope.
That is why, from the depths of my soul, your stance on marriage equality breaks my natural and spiritual heart.
Looking day after day and week after week into the eyes of a black man, born of a white woman and a black man, I was deeply and personally devastated when you took the old guard, status quo, “What else can we do?” stance on Marriage Equality. The thing that is most empowering about a strong leader is that even if they cannot do all things (only God can), it’s nice, it’s invigorating, it’s real to have someone say “I WILL DO EVERYTHING IN MY POWER TO MAKE CHANGE!” I understand the lay of the land. I understand the mentality of America and the people within it, many of whom stand or speak against marriage equality and what they think it represents. I get that. I don’t accept that. I surely don’t expect it from a man who says “I AM CHANGE.”
Senator, you said some powerful, masterful, soul-shifting things when you spoke at the 2004 Democratic Convention. In doing so, you squarely and quickly placed yourself in the position to be able to make changes and take chances. You passionately said to everyone from the world stage that “WE CAN DO BETTER.” So imagine my disappointment and chagrin when you kowtowed and walked right into the ookie-doke and said…“but.” But we can’t make change. But people will never go for it. But it’s not going to happen anytime soon. Even if America isn’t ready, I want to believe that you are ready and willing to stand for change. I want to believe that you would be willing to fight, even if the end result isn’t to my liking. At least I could say “Well, you tried and for that you have my thanks.” But I cannot.
At the end of the day, you had just come out and said that you had already made up your mind. You had done research and analysis and all of those trivial things that people say when they hunch their shoulders to say that I don’t know what else to do. For me, there is a very real reason that this stance is so morally unacceptable.
As the child of a biracial union, you know better of the many pains, pangs, and perils of being made to feel less than. You know what it feels like to have words hurled at you. You know what it feels like to have people say that you are not good enough and that your very existence is against good. In many states in the union, in many households in America, still people turn their noses up and their heads down to the joining of black and white, black and Hispanic or Asian or anything that blends or bleeds the races. People still say that it’s not about not liking certain people, but rather just about their beliefs. White people. Black people. Many people just say that it’s what they believe and that’s that. But the truth is that laws and leery lawmakers had it on the books in this country for decades, nay centuries, that it was unacceptable. Until as recent as the early 1970s, there was a state in this country that made the love between an African-American (or other colored person) and a white person against the law. But that love is real and it has real hopes and real dreams and real passion that gives birth to real people. One of those people are you, Mr. Senator.
According to many laws in the land, especially when you were born, you should not have ever been allowed to live, seek liberty or pursue happiness. But your parents fell in love and that love gave birth to a man who have given birth to an uprising in this country, an uprising that has people believing again, an uprising that has Oprah standing up and saying “He Is The One!” when she is normally reserved and removed from political conversations. I really do believe in the possibility of President Obama. I do. I really do.
But you don’t believe in me.
What do you do when you love someone and believe in someone and hope for someone and that someone says I don’t stand with you? That someone says I can’t fight for you?
I wrote this letter.
If you want to, post this on a website where people banter and debate. If you want to, call me crazy and a race-trader because I am a black man who is questioning a black man and that the airing of laundry—dirty or otherwise—isn’t something that we should do. But I have got to because you are poised to change minds and you can start here, given your singular and unique relationship to the issue of marriage equality in America. No one else, but a child born of a mixed marriage, could understand how the strain and stigma placed on people through laws and lack of understanding can shape or shift or shame the life you live.
I am tired of people trying to tell us that waiting is the only way. I don’t get a gay discount on my taxes. I don’t get a gay discount on my utilities or any other obligation that I have as a human being in America. I don’t expect any such discounts. I also don’t expect to be discounted.
Senator Barack Hussein Obama, I urge you today to pour yourself a cup of coffee or tea, whichever is your preference, and search your heart after you read this letter. Imagine what it would have been like if your mother and your father had been terrorized and stigmatized and damned and discouraged and belittled in a country by laws and people and hatred that said that their love was invalid and that they didn’t have a right to be together. Oh, wait. This is America and that is how it was in the 1960s and yet they came together, in love and in commitment, if only for a while and it was that union and the power of that love that gave birth to you.
Here you stand, on the cusp of a new day and a season of change, with the potential and the power to say that no one—not man or woman, African-American or Caucasian or Asian or Latino or biracial, Christian or Jew or Muslim or non-believer—deserves to be treated or protected with anything less than the fullness of the law. Your parents stood in adversary. You say that you stand in audacity. I dare you to do better and stand firmer.
I know that change isn’t always easy, Mr. Obama, but I thought that was the reason that you declared that “hope is audacious.”
I hope you understand and I hope that you are listening.
Sincerely and Seriously,
Elder Kevin E. Taylor
You can reach Kevin at www.KevinETaylor.com and at the website of Unity Fellowship Church New Brunswick www.ufcnb.org.
Posted by Chuma on January 08, 2008 at 09:10 AM in Kevin E. Taylor Writes, Obama, Politics, SGL and LGBT | Permalink | Comments (2) | TrackBack (0)
LM Ross is a New York writer and a poet of immense musicality. His work, which has appeared in over 270 magazines, journals and anthologies echoes the best of lyric writers, and yet contains brutal slashes of honesty.
His novels include the haunting, "Manhood... The Longest Moan," a story of youthful ambition, maturing success and heartbreaking disappointment, and Ross' latest work "The Moanin After" is the sequel, and a deep, wistful, brave and harrowing account of a handful of New York denizens seeking to find their wings after the winds of flight have been taken away by absence, disease and death. But more than pure story, his novels sing with a poetic music inherent in the writing. His work is is like a jazz movement and a Blues suite mingling with memory, life and tension as Ross' uniquely poetic voice sings throughout the narrative.
Contact Info:
L.M. Ross
www.myspace.com/manhoodthenovel
lin.jazzbro1@gmail.com
Posted by Chuma on January 08, 2008 at 09:10 AM in L.M. Ross, Poem of the Month | Permalink | Comments (0) | TrackBack (0)
An Essay Written by DAMMEON B. HICKS-MARSHALL
In the beginning stages of a new society, advanced programs such as social welfare were often neglected. New England was no different. They focused on the growth of the economy by stabling themselves as a legitimate nation—separate and a part of England. Consequently, social policies and social welfare reforms were neglected. As the time progressed, African Americans suffered the most due to lack of social policies, specifically those of equality. The United States is portrayed as a nation valuing democracy, freedom, and justice for all. Often, equality and justice were limited to the Anglo-Saxons. Although African Americans were free, racial oppression had manifested and caused them a variety of mental strife. They were burdened, mentally distressed, and struggled with self-identification. Throughout time, leaders emerged in the African American community who addressed their issues with the social policies or lack thereof. Two prominent figures were W.E.B. Du Bois and Booker T. Washington. Although their platforms were very different, they focused on the same struggle. An exploration of both men and their position on certain social policies and welfare reform will reveal the development of a conscious Black America.
The social environments where Du Bois and Washington were raised impacted their ideologies. Du Bois was raised in a peaceful, reserved town in Great Barrington, Massachusetts with few blacks and minimum acts of racism (Stafford, 2005). On the other hand, Washington was raised in Virginia during the time when southern blacks suffered at the mercy of all white men (Stafford, 2005). Their contrasting social environments influenced their individual stages of growth and development from infants to adults. It influenced the way they identified problems, as well as how they determined intervention strategies. Du Bois emphasized the collaboration of economic growth and education. During the process of advancing in society, he wanted advancement without subordination. Washington also emphasized economic growth but without the cost of assimilation. He advocated accepting racial segregation in exchange of land from white southerners to build an educational institution. The two leaders often had opposing views on how to successfully emerge from the inequality, oppression, and abuse they were experiencing. Du Bois believed in order to triumph from these battles, education needed to be the primary weapon for people. On the other hand, Washington believed in a more submissive approach.
As people of color continued to experience inequality, Du Bois became proactive, using his knowledge as a resource. His goal was to establish mutual respect amongst all ethnic groups. Du Bois displayed grave concerns, as some black people experienced horrendous treatment such as lynchings and beatings in their quest for fulfillment or self-actualization. Du Bois, a scholar and an activist, believed in reading, attending and giving lectures, studying and practicing certain discipline methods, and also devoted his energy to the attainment of liberation which seemed to be unattainable by many (Stafford, 2005). Nevertheless, he was steadfast with his philosophies and true to himself to fight for a better America, not just a white America.
As a result, Du Bois attempted several intervention plans to overcome the effects of oppression, racism, and discrimination. These included movements, lectures, and writings. He often faced discouragement from whites as well as blacks. He became frustrated and weary. He could not understand the methodology of black people’s platform on taking a stand for what was “right,” more specially, the lack thereof. Although he received criticism from other leaders such as Booker T. Washington and Marcus Garvey, Du Bois was persistent. He continued to observe the oppression that blacks were experiencing and knew what kept his internal flame burning. Regardless of what may have come his way, he was persistent in what he felt destined to accomplish. Through Du Bois’s exposure to different countries, he was able to analyze the scandalous and inhumane behaviors demonstrated by Americans. Despite confusion and opposition, he remained vocal and became an advocate for people of color.
Posted by Chuma on January 08, 2008 at 09:09 AM in African American History, Black America, Dammeon B. Marshall, W.E.B. Du Bois | Permalink | Comments (0) | TrackBack (0)
Written by FISIWE ZWANA
When all else has seemingly failed, what is left?
Each one of us faces the universal human experience in our own stylized way. Disappointment, failure, insecurity, mistakes and unforeseen misfortune target and catch us all in moments we’d just as soon avoid. And it seems the faster we run from those moments, the harder they bite our heels. So what are we to do?
I often find myself unconsciously running the lists of my missteps and flaws like a ticker tape across the surface of my divided attention. While the action may be unconscious, it certainly is not ineffective. Ego is a subversive, divisive…hell, ego is downright vicious and will do anything to keep the resilience of the unconditioned essence of my perfect soul submissive.
In our daily lives, we encounter apparently endless pricks and pokes that try to penetrate our resolve as the world has its way with us. Every stick leaves a hole.
Call it faith, call it grace…resilience is what is left. After the questions of “How…?” that have no graspable answers, resilience brings me around to the answers I can’t see with my eyes or make with my hands.
The world is busy and loud with the collective asking: How will we “survive” with no money, no skills, and no choices? How will we “succeed” with no savings, no wealth, and no fortune? How will we “be remembered” with no notoriety, no fame, without award winning accomplishments to brandish on mantles or display on walls?
Posted by Chuma on December 10, 2007 at 12:41 PM in Fisiwe's Voice | Permalink | Comments (1) | TrackBack (0)
This winter, start lining up for Dirty Laundry, a hilarious, touching and rare film about a black gay family man starring Loretta Devine, Rockmond Dunbar, Jenifer Lewis and Terri J. Vaughn. |
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While multimillion- dollar flicks duke it out for box office domination and a bald statue this Oscar season, a handful of smaller-budgeted, riskier holiday films are competing for the Little Miss Sunshine sash of 2008. And talk about risk: The poignant Dirty Laundry (Codeblack Entertainment) dares to become the first wide-release film in recent memory featuring an African-American gay character dealing with homosexuality and the black family. Years in the making—and the funding—the movie debuts in New York and Los Angeles on December 7 before hitting nationally December 28. Directed by Maurice Jamal (Chappelle’s Show, The Ski Trip), it has built considerable buzz on the festival circuit.
Set in make-believe rural Paris, Georgia, the film follows a churchgoing black family adjusting to the return of prodigal gay son Patrick (Prison Beak and Soul Food’s Rockmond Dunbar), who has been working in New York City for 10 years as a magazine journalist. After being surprised by his own long-lost son, Patrick is forced to leave his cushy city life of Sunday brunches and Fifth Avenue shopping sprees—to confront his mother Evelyn (original Broadway Dreamgirl Loretta Devine), coming out and the power of forgiveness.
Dirty Laundry's trifecta: Devine,
Jamal and Dunbar
Dirty Laundry also stars Jamal himself, Jenifer Lewis (Jackie’s Back!), Terri J. Vaughn (The Steve Harvey Show), Sommore (The Queens of Comedy), Alec Mapa (Half & Half), gospel star Dr. Bobby Jones and supermodel Veronica Webb. Although family-oriented films are not new to black culture—especially since Tyler Perry’s Madea series—gay-themed family films are. “Historically, we have been behind the mainstream community incorporating homosexuality in our culture,” says executive producer Nathan Hale Williams, who is gay. “We are in your family, your church, and yet many of us sit in silence.”
To break that silence, Jamal, who also is gay, decided it was high time he turned his idea into a script. “I am interested in making movies that have never been made before,” he says. “Urban audiences and diverse audiences want to see black characters who are layered and complex.” While viewers may be ready, acquiring funding and studio backing was hardly guaranteed. “Because there is a white character in the film,” Jamal says, “one particular studio kept saying, ‘Let’s develop him more.’ They were totally ignoring the black family dynamic.” Having turned down that studio’s $250,000 offer—Jamal declines to name the company—he raised the money himself. “It was hard,” Jamal says. “People told me I could never get a cast, I could never raise the funds, I could never get a deal. But they were wrong.”
Executive producers Nathan Hale Williams,
Adrienne Lopez and Crystal
McCrary Anthony
It was that tenacity and vision that attracted Devine and Dunbar to sign on—even though Jamal could not pay their standard salaries. “When I read the script, I was so amazed by the Evelyn character,” Devine says. “This was different than anything I had ever played.” Dunbar agrees: “I was offered another role in a different movie but chose this one because I wanted to play this character because it was so challenging.” He also wanted to be part of something that would spark a much-needed conversation, especially in the black church. “We have to stop the hypocrisy and start addressing these issues,” he adds.
Although lesbian, gay, bisexual and transgender (LGBT) characters and plotlines have evolved with such television programs as Queer as Folk and Will & Grace and the critically acclaimed dramatic film Brokeback Mountain, people of color have been largely invisible in those narratives. Those gay people of color who have made it to the large or small screen have usually been one-dimensional characters—who typically embody either the flamboyant, finger-snapping stereotype or the Law and Order-ish down-low thug who is spreading HIV in the black community. Jamal hopes that gay black men will be empowered by the complexity of his Patrick character. “It’s difficult for gay men of color to engage in healthy loving relationships when we don’t even have examples of that in the light,” he says. “ Which [in essence] can lead to risky behavior. Dirty Laundry isn’t just about coming out; it’s about coming to terms and rectifying all of the [issues] in our lives in a healthy way.”
Patrick trying to bond with his son Junior
In April 2006, the Human Rights Campaign (HRC), the nation’s largest LGBT organization, sponsored a five-month sneak-preview tour of the film in 10 cities. It’s been winning awards along the way, including a Best Actress prize for Devine and a Blockbuster Audience Award for Best Picture at the American Black Film Festival. The public response at these screenings? “People were lined up around the street,” Jamal says. “Parents and kids, telling me that [because of the movie] they were going to have a conversations with their loved ones.”
To sustain the hype, Jamal has been spreading the word with hefty endorsements from regional chapters of churches, black sororities and social justice organizations— along with grassroots efforts such as e-mail blasts and good old word of mouth. “It’s so incredibly important to see the film opening weekend,” he says, “If the numbers aren’t there, it won’t have a chance to find a home in other theaters or an audience. In this industry, black films are underrepresented, under-marketed and underfunded and then we are told they are going to pull our films when they are not performing well. So it is key that we get that initial support.” As to why the movie chose to explore such a serious topic in comedic form, executive producer Williams says, “Before you can have a Brokeback Mountain, you need a Birdcage. This is our black Birdcage.”
Evelyn at the Sunday dinner table
Pictures courtesy of Codeblack Entertainment.
Posted by Chuma on December 05, 2007 at 10:38 AM in Movies, SGL and LGBT | Permalink | Comments (5) | TrackBack (0)
When my friend and co-worker, Kesha, gave me this article, I thought it was a very prevalent document to display, because I've been around black people who have debated about this issue. You read and decide if this man is really shedding the facts or a so-called "Uncle Tom," as he is accused of being.
Posted by Chuma on December 05, 2007 at 10:09 AM in Black America | Permalink | Comments (2) | TrackBack (0)
Written by CHUMA
Love. In summary of the few definitions found in the dictionary, it has been described as the most profound and passionate emotion for another, inciting affections and personal attachments that are strong, enthusiastic and endearing. It is a feeling that can be extremely inexplicable and, at the same time, deeply plausible, enough that it can be recognized in someone's eyes, smile, body language, speech, touch, attentiveness, and overall aura. The rush of it is the highest elevation of ecstasy and zeal, and I can attest to being fortunate enough to have experienced various levels of this sensation many times.
When first I became acquainted with falling in love, I remember the dichotomy of feeling fearlessly naive, and yet nervously anxious about the newfound implosion that was bursting in my heart. I hadn't been infiltrated by heartbreak yet, so at the time responding to those feelings came without hesitation or caution, but with everything that had to do with being sensitive and flustered.
I can recall the stars and rainbows that appeared in my consciousness from love's first kiss, and the electrifying bolt that traveled through me from love's first touch. What came over me was a sense of arousal that was far deeper than anything sexual. It was spiritual. However, I think at the time that particular awareness was unbeknownst to me, and the new emotions that were powerfully moving through me were confusing, fascinating, and irresistibly addictive. It was intoxicatingly better than anything that I had ever experienced, and I wanted no division from the pleasure.
And then the letdown happened. My first heartbreak.
The enemy of depression defeated me, and I couldn't understand how and why. Innocently, I thought I had found a trustworthy and everlasting friend in love, and I couldn't conceive how this supposedly friend of mine could betray me and inflict an anguish unimaginable. I was crestfallen and perplexed. The color of everything was gone and unhappiness became my adversary. Soon, I became somewhat afraid to love, and this began the cycle of the many lessons I would learn regarding the ambivalence of love.
The joys and pains, the vulnerabilities and contradictions, the enchantment and downheartedness—all helped me to understand and express everything that I was discovering and enduring. Through this experience, came wisdom and an emancipating convalescence that was liberating. Eventually, the fear diminished, and I felt nothing but absolution from the consequences of falling in love, which gave permission for other relationships and experiences to occur.
With astuteness, I began to love again.
Love. When exchanged in its pureness, can be one's crown of happiness and shield of devotion. It can surmount fearfulness and rejoice in harmonious association. Although pain and complexity may, at times, extend from its happenstance, its true foundation is abound with soulful euphoria and heartfelt sensibilities. However, the true essence of love is a cycle, somewhat like a birth that inevitably becomes a death only to be reborn over and over again. I have experienced this powerful cycle enough to know that ultimately love is all there is.
Innately, it is that which we all desire to experience. We dream of it. We long for it. We even rearrange our lives in a quest for the possibility of obtaining it. Some even sacrifice, cry, and fight for it, experiencing an agony in hopes that it will eventually become felicity. It is evident that the joys and pains of love transpire contemporaneously—sometimes shifting back and forth between the two—and in order to appreciate the joy one may have had to experience the pain in order to return to the joyfulness in gratitude.
I learned to appreciate this cycle.
In realization of love's rhythm, I learned to allow the dance of my heart to continue and not stagnate in the name of caution, and, most importantly, fear of heartbreak. I learned to embrace the imperfections that showed up in the midst of a loving or strained exchange (as long as it wasn't detrimental), realizing that a perfect lesson was there to learn which prepared and enlightened me for a higher love in myself and from others. Enduring was difficult at times, as I could have chosen to shut down the possibility of continuing to experience love because of the disappointments and perplexities that came with it. But after comprehending that love is an oxymoron of simple complexities and heartrending exaltations, I came to a place of fluid acceptance, ready to receive and accommodate the cycle, which then became a rebirth of jubilation and achievability.
Then peace emanated and I began to know a special love.
I became cognizant of a love that was spiritual and authentic. An absolute way of love that overcame the restrictions of religious dictatorship. An unshackled love that surmounted and crossed over the forbidden lines of interracial relations and traditional constructs of cultural differences. An equality type of love that prevailed and expanded past gender prohibitions and sexuality prejudices. I came to know an intimate and romantic standard of love, abundant with endless possibilities and infinite potential with someone very special.
And this higher form of love conquered everything.
It was an expansive love that didn't constrict or remain still. It was a free love that moved, opened up, leaped, skipped, flew, soared, and laughed. It didn't strangle, debilitate, suppress, restrain, shut down, deceive or punish, because love doesn't perform as such. Love is honest, loyal, happy, forgiving, and understanding. Love is a listener, a communicator, a friend, a parent, and a mate. Love is that which we all interpret as God.
In this practice of this knowledge, love gave birth to itself in perpetual repetition, and it is a rebirth that I am wiling to experience a million times over.
Posted by Chuma on December 04, 2007 at 03:33 PM in Chuma Wisdom | Permalink | Comments (0) | TrackBack (0)
As quoted by Jasmyne Cannick from her website:
You may not see any commercials for this film, but on Friday, December 7th, in both New York and Los Angeles, Dirty Laundry, a new film starring Rockmond Dunbar, Loretta Devine, and Jenifer Lewis is set to open in theaters with wider distribution scheduled for December 28th.
Dirty Laundry follows the life of an African-American gay magazine writer with a near perfect life after turning his back on his southern roots by escaping to New York City--until an 11-year-old boy changes everything for him and his partner.
A new comedy with a stellar Black cast, Dirty Laundry stars Rockmond Dunbar, Loretta Devine, Jenifer Lewis, Terri J. Vaughn, Joey Costello, with a cameo appearance from Bobby Jones. It was produced I part by my good friend Keith Boykin and his partner Nathan Williams. GAY MOVIE...NEW DRAMA And as can be expected, the film is already being hit controversy from the Christian majority.
Read more about the controversy here, as Jasmyne Cannick reports.
Posted by Chuma on December 04, 2007 at 03:32 PM in Jasmyne Cannick, Movies, Religion, SGL and LGBT | Permalink | Comments (1) | TrackBack (0)
What is Trans Fat?
Major Food Sources of Trans Fat for American Adults (Average Daily Trans Fat Intake is 5.8 Grams or 2.6 Percent of Calories) 40% cakes, cookies, crackers, pies, bread, etc. 21% animal products 17% margarine 8% fried potatoes 5% potato chips, corn chips, popcorn 4% household shortening 3% salad dressing 1% breakfast cereal 1% candy Data based on FDA’s economic analysis for the final trans fatty acid labeling rule, "Trans Fatty Acids in Nutrition Labeling, Nutrient Content Claims, and Health Claims" (July 11, 2003) |
Trans fats (also known as trans fatty acids) have gotten a bad name - and deservedly so. Trans fats are comparable to saturated fats in terms of heart-disease risk; they increase blood cholesterol levels in a manner similar to that of saturated fats.
Government agencies say we have a right to know if we're consuming trans fats. So according to a new law, food manufacturers are required to list foods' trans fat grams by January 2006. (You may notice some labels that already itemize trans fats, but you can bet those foods contain little if any.
For the time being, then, you won't know the amount of trans fats in many foods. There is one trick, however, that can help you identify trans fats: Read the ingredients list. If the terms "hydrogenated" or "partially hydrogenated" appear near the top of the list, the food is probably high in trans fats.
Before beginning or engaging in any fitness or exercise program, consult with your physician and read the "Important Notice" on the subscription page at: Fitness Tip of the Day.
Posted by Chuma on December 04, 2007 at 03:30 PM in Bally's Fitness Tip | Permalink | Comments (2) | TrackBack (0)
Taylor Siluwé questions the possiblities of why a young man addicted to cyberspace dating may have been killed. Read the article here.

Posted by Chuma on December 02, 2007 at 05:42 PM in Hate Crimes, SGL and LGBT, Taylor Siluwé | Permalink | Comments (0) | TrackBack (0)

Violette L. Reid, a happily married mother, writer, painter, poet, and native of Atlanta, Georgia, earned her B.A. in English at Clark Atlanta University. Writing since her preteen years, she has written over 1,200 poems (a few have been published on numerous poetry sites and in poetry anthologies), and 25 short stories. Her first published book called Violette Ardor: A Volume of Poetry has received rave reviews. Violette is currently working on the sequel to her fantasy novel, a supernatural novel, a life drama novel, and a screenplay. She also publishes a monthly internet entertainment newsletter called PeachPublishing on her website that features art, literature, and miscellaneous features from various artists and writers from around the globe. The First Chronicle of Zayashariya: Out of Night is her first novel. You can read more about Violette L. Reid at www.Violette L. Reid.
Contact Info:
Violette L. Reid
770-437-8908
www.VioletteReid.com
VioletteReid@yahoo.com
Posted by Chuma on December 02, 2007 at 11:54 AM in Poem of the Month, Violette L. Reid | Permalink | Comments (1) | TrackBack (0)
Written by CHUMA
Here is something to think about:
I have always believed in voting for many imperative reasons. But I have mainly been driven to do my civic duty because it is a privilege that our African American ancestors tirelessly fought for—a legal symbol of equal rights. But disappointingly, the upcoming election of 2008 may find me a no-show at the polls. And I say this with lament. But in light of recent events and facts that I have discovered, I personally feel like the candidacy options are dismal.
I started off cheering on Senator Barack Obama for a plethora of—what I believed to be—good reasons. But recently, he has carved a path of inane decisions and wrong moves that has left the bulk of the same-gender-loving and gay and lesbian community displeased with him—myself included.
That’s when I realized that the Democratic community was in big trouble. But how so? We have Senator Hillary Rodham Clinton running for the presidency, too. She’ll save the day. Perhaps not. After some recent data I just read, honestly I am not so sure.
Many people (especially black people) may be surprised to hear me rethink my vote for Mrs. Clinton considering the longstanding love affair with the Clintons that black people have nurtured over the years; I, too, have been entwined in this romance. You couldn’t convince me that the Clintons would not be our ace in the hole to redeem this political debacle. I mean, when Bill Clinton was President, I loved him. But now in retrospect, I think I loved him solely because he was beloved by other (black) Democrats.
Think about it: When I was growing up, I always heard black people say that they were Democrats because that particular political party was in favor of black people. And sadly that was the only reason they could furnish. But unfortunately, this is not completely true. Yes, the Democrats were for funding social welfare programs to help the poor, but overall they never have been a party that supports race. They support assisting the poor, and it just so happens to be a fact that minorities are the majority when it comes to being poor. So in hindsight we have been bamboozled to believe that the Democratic Party is the Peter Pan of the black race; probably because between the Republicans and the Democrats, the Democrats come out as the better choice. But the question is, Should we be choosing any of them?
I hate to break the news and expose this secret—which really isn’t a secret at all, just only to a large number of black people—but I recently found out from reading an article by Adeeba Folami, a writer to The Atlanta Voice, that the Clintons are affiliated with the Bilderberg Group, which has been described as a “secretive shadow government.” In the international bestseller The True Story of the Bilderberg Group, award-winning investigative journalist Daniel Estulin, who has been researching the Bilderberg’s for over 14 years, makes the case that this shadow government’s top priority is to do away with sovereign nation states and place them under the jurisdiction of “an electronic global police state.” Estulin claims that both Clintons are members of this group.
According to Black Listed News (BLN), Mrs. Clinton has been approached by activists in California, Nevada and New York about her affiliation with the group, but has yet to issue a response. Now what if she really is an agent or cohort of this alleged “shadow government,” how much would she really be in favor of blacks or anyone else for that matter?
And as quoted from Folami’s article, “If she, like her husband, is apparently going to be given a free pass by black voters, can they complain if they get the same, or worse results? Will they stand and applaud for the Democratic front runner if the 2002 words of civil rights organizer Kevin Alexander Gray, about former President Clinton, also ring true for her?: ‘….Black incarceration rates during the Clinton years surpassed Ronald Reagan’s eight years. The incarceration rates for blacks increased from around 3,000 per 100,000 to 3,620 per 100,000 people,’ Gray said in an op-ed titled, Clinton and Black Americans' Soul Brother. ‘[Clinton’s] policies and attitudes on due process, equal protection/treatment, or civil rights were horrible.’”
But black people, including myself, didn’t think so.
Bill Clinton has been referred as “the first black president” by the Congressional Black Caucus in 2001, and he was even made an honorary member of the Arkansas Black Hall of Fame in 2002. But now I’m wondering if we all have been hoodwinked in the worse way?
Honestly, I thought Bill Clinton was an excellent president, despite controversy. But perhaps there is so much more that we do not know and understand which is why it’s so important to read more about politics if you’re planning on being proactive at choosing members in office. It’s time to be more involved in these matters of our nation in order to make educated and well-informed choices when voting instead of naively voting based on popular and traditionally ignorant reasons. If we continue this practice of believing everything we hear without researching the validity of the politicians’ intentions, we mine as well be voting for the devil, or just not at all.
Posted by Chuma on November 29, 2007 at 02:06 PM in Bilderberg, Hillary Clinton, Politics | Permalink | Comments (0) | TrackBack (0)
In a country where black gay luminaries are often hetero-washed from history, Jackie Walker’s brother is on a mission to see that the linebacking great is remembered....
Taylor Siluwé reports. Read here.

Full background about the Jackie Walker controversy can also be read at the Metro Pulse.
Posted by Chuma on November 29, 2007 at 02:05 PM in African American History, Jackie Walker, Taylor Siluwé | Permalink | Comments (0) | TrackBack (0)
Brought to you by CHUMA
If you are not familiar with the hate crime tragedy of Matthew Shepard, then below is some background information that I pieced together from different sources:
Matthew Wayne Shepard (December 1, 1976 – October 12, 1998) was an American student at the University of Wyoming who was fatally attacked near Laramie, on the night of October 6 – October 7, 1998 in what was widely reported by international news media as a savage beating because of his homosexuality.
Two men, Aaron McKinney and Russell Henderson, lead him to a remote area east of Laramie where they demonstrated unimaginable acts of hate. Matthew was tied to a split-rail fence where he was beaten and left to die in the cold of the night. Almost 18 hours later he was found by a cyclist who initially mistook him for a scarecrow.
Shepard died from severe head injuries at Poudre Valley Hospital in Fort Collins, Colorado, on October 12, 1998. His two assailants were convicted of the crime and imprisoned. Henderson is currently serving two consecutive life sentences and McKinney is serving the same but without the possibility of parole. However, Henderson and McKinney were not charged with a hate crime, as no Wyoming criminal statute provided for such a charge. The disturbing and brutal nature of Matthew Shepard's murder prompted calls for new legislation addressing hate crime, urged particularly by those who believed that Shepard was targeted on the basis of his sexual orientation. Under current United States federal law and Wyoming state law, crimes committed on the basis of sexual orientation are not prosecutable as hate crimes.
In the following session of the Wyoming Legislature, a bill was introduced defining certain attacks motivated by victim identity as hate crimes, but the measure failed on a 30-30 tie in the Wyoming House of Representatives.
At the federal level, then-President Bill Clinton renewed attempts to extend federal hate crime legislation to include gay and lesbian individuals, women, and people with disabilities. These efforts were rejected by the United States House of Representatives in 1999. In 2000, both houses of Congress passed such legislation, but it was stripped out in conference committee.
On March 20, 2007, the Matthew Shepard Act (HR 1592) was introduced as federal bipartisan legislation in the U.S. Congress, sponsored by Democrat John Conyers with 171 co-sponsors. Matthew's parents, Judy and Dennis, were present at the introduction ceremony. The bill passed the House of Representatives on May 3, 2007. Similar legislation passed in the Senate on September 27, 2007 (S 1105), but President Bush has indicated he may veto the legislation if it reaches his desk. Which is why your voice of support is needed. Please read the below letter and tell the lawmakers how important it is for this bill to be approved. Hates crimes need to be put to an end.
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The Matthew Shepard Act is at risk!
Dear Chuma, I have alarming news. The Matthew Shepard Act – whose passage in the Senate and House required months of effort – is now in serious jeopardy of not making it to the President's desk. The hate crimes legislation we've fought for has reached its final step before being sent to President Bush, but some lawmakers are working to derail it. Right now there is a very real danger that the Matthew Shepard Act won't even make it to the President for his signature or veto. If that happens, we could lose months or years of progress. We likely have less than a week to act. Tell your lawmakers the Matthew Shepard Act must not be abandoned by the Conference Committee next week. How can a hate crimes victory be so close and yet still so much in jeopardy? Here's what's happening: Senate leadership employed a commonplace strategy with this bill. They calculated that the only chance of the Matthew Shepard Act surviving Bush's veto pen was if it were attached to a "must-pass" Department of Defense bill. But now that House and Senate are reconciling their versions of the DoD bill, it is under attack from anti-GLBT conservatives against hate crimes legislation, as well as progressive, pro-equality lawmakers who oppose some of the bill's provisions for the war in Iraq. We cannot let the Matthew Shepard Act be abandoned when we have come so close to getting it to the White House! We only have a matter of days before Congress is back in session and the final decision is made. This issue is especially timely right now. Last week, the FBI reported that hate crimes rose nearly 8% last year. You know how hard we've worked to pass the Matthew Shepard Act. Since April, hundreds of thousands of HRC supporters like you have bombarded Congress with letters and phone calls. You've enlisted friends in the fight, written to local papers, passed out postcards at events. You've given time and you've given financial support. Don't back down now – not if you care about the safety of GLBT Americans. Thank you, again, for your ongoing commitment to equality and justice. ![]() Having trouble clicking on the links above? Simply copy and paste this URL into your browser's address bar to take action today: http://www.hrcactioncenter.org/campaign/DoD_HateCrimes/ |
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© 2007 The Human Rights Campaign. All rights reserved. Human Rights Campaign | www.hrc.org 1640 Rhode Island Ave., N.W., Washington, D.C. 20036-3278 Phone: 202/628-4160 TTY: 202/216-1572 Fax: 202/347-5323 | |||||||||||
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More backgroud infomation from Wikipedia:
The anti-gay Westboro Baptist Church of Kansas, led by Fred Phelps, picketed Shepard's funeral as well as the trial of his assailants, displaying signs with slogans such as "Matt Shepard rots in Hell", "AIDS Kills Fags Dead" and "God Hates Fags". When the Wyoming Supreme Court ruled that it was legal to display any sort of religious message on city property if it was legal for Casper's Ten Commandments display to remain, Phelps made attempts to gain city permits in Cheyenne and Casper to build a monument "of marble or granite 5 or 6 feet in height on which will be a bronze plaque bearing Shepard's picture and the words: "MATTHEW SHEPARD, Entered Hell October 12, 1998, in Defiance of God's Warning: 'Thou shalt not lie with mankind as with womankind; it is abomination.' Leviticus 18:22."
As a counter protest during Henderson's trial, Romaine Patterson, a friend of Shepard's, organized a group of individuals who assembled in a circle around the Phelps group wearing white robes and gigantic wings (resembling angels) that blocked the protesters. Police had to create a human barrier between the 2 protest groups. While the organization had no name in the initial demonstration, it has since been ascribed various titles, including 'Angels of Peace' and 'Angel Action'. The fence to which Shepard was tied and left to die became an impromptu shrine for visitors, who left notes, flowers, and other mementos. It has since been removed by the land owner.
In the years following Shepard's death, his mother Judy has become a well-known advocate for LGBT rights, particularly issues relating to gay youth. She is a prime force behind the Matthew Shepard Foundation, which supports diversity and tolerance in youth organizations.
People in the entertainment industry expressed their own outrage and responded in various ways to the attack:
Ellen DeGeneres hosted Shepard's memorial services in Washington, D.C.
Three films were made about the Shepard's story: The Laramie Project (based on the play of the same name), The Matthew Shepard Story and Anatomy of a Hate Crime. The Laramie Project and The Matthew Shepard Story both won numerous awards. Shepard can also be seen in the documentary Dear Jesse in a brief interview, released to the Tampa International Gay and Lesbian Film Festival on October 10, 2 days before he died.
Coretta Scott King, widow of Dr. Martin Luther King, wrote to Judy Shepard expressing her sympathy and her belief that civil rights include gay and lesbian rights.
Radio DJ Howard Stern invited members of the Westboro Church on to The Howard Stern Show. The show's cast and callers proceeded to insult and discredit the church's members. The group has appeared on the show several times since; each time Stern makes numerous comments denouncing the group and its cause.
This tragedy helped the nation wake up to the fact that hate and discrimination still lives in our communities, our schools and our families. Although his life was cut short, the impact of his spirit is great.

Posted by Chuma on November 29, 2007 at 02:05 PM in Hates Crimes Bill, Matthew Shepard, Politics | Permalink | Comments (1) | TrackBack (0)
Written by CLEO MANAGO
This experience was too powerful and moving not to share.
Recently, after an intense few days in Washington D.C. to conduct a training on effective service provision and public health access strategies for diverse African Americans, on the day I was scheduled to fly home, I missed the flight and was stranded. I had not accurately assessed the time needed to get to the airport on time, not considering the issue of rush hour D.C. traffic. Already worn out, I had to wait at Reagan National Airport an additional seven hours before another flight would be available.
To pass the time, I hung out in the Delta Crown Room Club, chilled, nodded a little, and waited impatiently for my departure. What I experienced over the next seven hours was surreal, including an energetic debate with two right-wing white men about George W. Bush, Christianity, Slavery, Sexuality, and the war in Iraq. This, in and of itself, is something else to write about, but for brevity I will focus on the main point.
After the long wait, my plane finally arrived. During the flight, my thoughts were filled with notions of getting a satisfying, deep sleep in my own bed. Following my arrival to the home airport and waiting a half hour for luggage, I secured an airport pushcart. I loaded my huge, heavy travel suitcase, and my filled to bursting computer backpack. I then headed to my car. My assistant had left it in the terminal parking lot so I could go straight home. Relief swept over me as I came closer and closer to my vehicle. I had made it. As I opened the trunk to load it, a young brother in the adjoining parking area asked if I knew which direction the terminal was in. Energetically drained, I pointed him there and continued loading my car. Then, with the little strength I had left, I opened the driver side door, got in, and pulled off with speeds possibly rivaling a NASCAR speed race. At last I could go home. On the way I made a pit stop at the neighborhood market to get a few things. First, I had to go in the trunk to get my wallet. It was at that moment that it dawned on me that suddenly I had a personal tragedy on my hands. Distracted by the guy at the airport terminal who asked me for directions—fatigued and slightly disoriented—I left my computer backpack on the ground after loading my suitcase into the car. I had placed the backpack next to the car, then drove off and left it. It contained my (very costly) computer, wallet, license, identification, credit cards, cash, and important writings and documents yet to be backed-up. The material value of everything was several thousand dollars. The intellectual and personal value of notes, journaling, and unfinished written ideas for me was priceless. In a flash, it was all gone!
Continue reading "Lost and Found at the Airport: Theft and Transformation" »
Posted by Chuma on November 29, 2007 at 02:04 PM in Cleo Manago Speaks | Permalink | Comments (0) | TrackBack (0)
The shoe manufacturing process in America was revolutionized by a black immigrant, Jan Ernst Matzeliger (1852-89), who nevertheless died in poverty.
Born in Surinam, Matzeliger apprenticed in government machine shops, joined onto an East Indian merchant ship at the age of nineteen, and then left the ship in 1870 to settle in Philadelphia and apprentice as a shoe cobbler. While learning the machinery used in the industry, he noticed that the most difficult part of the production process—“lasting,” or connecting the upper to the side of the show—had to be done by hand.
After he moved to Lynn, Massachusetts, a center of shoe manufacturing, Matzeliger used a discarded forge in the factory where, for five years, he worked to develop a prototype of his shoe lasting machine. In exchange for two-thirds interest in the product, Matzeliger obtained from Melville S. Nichols and Charles H. Delnow the financial assistance he needed to perfect the machine. Finally Matzeliger received a patent on March 20, 1883, for a machine that cut costs in half while greatly increasing production. Not surprisingly, demand for his invention was high, and even though Matzeliger, Nichols, and Delnow formed the Union Lasting Machine Company to produce the machine, the company was too small to handle the huge number of requests. Two more investors were brought in, a larger Consolidated Lasting Machine Company was formed, and Matzeliger had to exchange his patents for a block of stock.
Matzeliger lived only six years after his patent was granted, and he bequeathed his stock in the company to the North Congregational Society in Lynn. Apparently, Matzeliger had attempted to join several white churches upon his arrival in Massachusetts, and all but the North Congregational Society rebuffed him.
Note: All excerpts borrowed from 1001 Things Everyone Should Know About African American History by Jeffrey C. Stewart, solely for the intents and purposes to inform and educate.
Posted by Chuma on November 29, 2007 at 02:03 PM in African American History | Permalink | Comments (0) | TrackBack (0)
Check out this 4 minute video: http://www.mynumoney.com/flashvideo.html. I found it informative and motivational. It's distributed by a website called the Kemet World Ambassador Program. Watch the video. Despite its brevity, I believe it to be an overview to why people should transcend their business savvy with focus to the internet. CHUMA

Posted by Chuma on November 29, 2007 at 02:03 PM in eCommerce Business, Finance, Web/Tech | Permalink | Comments (0) | TrackBack (0)
Written by PATRICIA DABOH
Today, due to the impending Thanksgiving holiday in which our school week will end on Tuesday, I decided to show my 7th grade Technology students a movie. The movie, entitled Brother Future, is about a black teenager who does not take his education seriously. He daydreams in class when he should be listening to the teacher and taking in knowledge, he skips school whenever he feels like it, and he steals goods and resells it later to his ever-waiting customers. Well the teenager gets hit by a car and is propelled—not into the future—but back into the 1820s when slavery was in full swing. The purpose of my showing the movie was to help the students identify with the age of the character and his learning that education is a vital component of being successful and is directly connected to the quality of life one will have in the future.
During the film, my students' eyes were glued on the projection screen, which enlarged the movie to such a degree that it could be viewed from almost any angle in the classroom. My students began to ask me questions about what they were seeing in the movie. For instance, one student said, "Why can't he tell them he is not going to pick cotton in that field?" Another one said, "If I was back there, I would not do it!" Another asked, "Why does that slave have to go around to the back of his master's house and not use the front door?" The questions and comments went on throughout the movie, and I answered the questions and joined in the conversations that had sparked many interests about slavery and education, or a lack of Black education, during that time period.
I have a Bachelor of Science degree in Business Administration, and I moved from the corporate world of business to teach—to make a difference. I am not a history teacher—although I do know history facts and can produce a decent answer when questioned. But what astonished me is that my Black students (for the majority of them are Black) did not know many facts at all about the history of our own people. Sure, some students could tell you that they were told that lynching and beatings and unfair treatment took place, but they seemed surprised about many things that were taking place in the movie. So I asked them, "Does your History teacher talk about slavery in your class?" Most of the students said, "No". "And if the teacher does, it is only just for a few minutes and we move onto something else."
I realized in that moment that many of Black America is ignorant about where they came from. Some of my students did not even know that Charleston, South Carolina, is documented as being the place where the first slaves were brought to when they landed in America.
Posted by Chuma on November 21, 2007 at 12:59 PM in Black People, Patricia Daboh | Permalink | Comments (1) | TrackBack (0)
From being upset with Senator Barack Obama to breaking down the broken spirit of Donnie McClurkin, Kevin E. Taylor emphatically speaks about his experience on being a discriminated same gender loving minister, to the truths and contradictions of the Bible, to getting all those wonderful epiphanies that inspire him to achieve anything.
Written by CHUMA
I can remember when I first met Kevin E. Taylor. It was 1994. I was temping at Sony Music in Manhattan, and the late Luther Vandross was there for an interview, arrogantly strutting around the office with that certain “here I am” air about him. He was proudly perusing the platinum albums adorned on the walls, many of them his own. An upbeat man with an attractive luminescence appeared from one of the tucked away offices to greet Luther. He looked at me and grinned coyly, and instantly I felt something intriguing about him. Swiftly, I looked away for a moment. But when I decided to steal a second look from askance, he was escorting Luther away into a private conference room. That man was Kevin.
Later that day he introduced himself to me and immediately I knew that I had discovered a new friend. Throughout the years, we intermittently stayed in touch, and anyone who has been given the honor to know Kevin can attest to the light and purity that encompasses him. He is one of the most genuine people I have ever known, and when I think of him the word love always comes to mind. I have watched Kevin ascend into an acclaimed TV producer at the helm of such shows as Testimony, Access Granted, Lyrically Speaking, Notarized, and other BET specials. And I have witnessed him define himself as a lauded writer, authoring two books: a self-help book entitled, Unclutter – Claim Your Spirit and Claim Your Stuff and a romance novel entitled, Jaded. After proudly adopting a son— Ga’Zelle Qwame, who will be eighteen years old on Christmas—and founding Unity Fellowship Church in New Brunswick, New Jersey, where he is the pastor, Kevin’s life has become extremely full and extraordinary.
Which is why I chose Kevin to interview; he is, in fact, an extraordinary person. I sat down with him and listened to the enthusiastically verbose and devout preacher man talk passionately about being criticized for being a same gender loving minister, non-acceptance from a staunch, anti-gay minister when he a teenager fully aware of his homosexuality, truths and contradictions of the Bible, his annoyance with Senator Barack Obama, and his empathy for Donnie McClurkin’s plight with rape and sexuality.
CHUMA: You are a man of many hats: producer, pastor, author, amongst others. Where does your true passion lie?
KEVIN: I would honestly have to say that my true passion comes from feeling the high off of receiving an epiphany. I feel that people are given the opportunity to get it. I remember being this eleven year old black, heavy-set, gay boy in the projects of Washington, D.C. and seeing Natalie Cole on the Mike Douglas show talking about how she started singing during college. And the epiphany that a black person could go beyond and go to college came to me. For her, to open her mouth and sing a song called Inseparable, a word so big for an eleven year old—that it made me go to the dictionary—was big at the time. That one afternoon I had this epiphany that black people could talk a certain way; that black people could use certain words; that black people could go to college, and that there was something for me beyond the projects. It was like this wow! And to realize that the universe offers us those kinds of “wow” epiphanies when we are looking for them and when we sometimes aren’t is just amazing. Just to realize that somehow because of grace I got them when other people might not have gotten them. But I try to be patient to pass them on. The most brilliant moment for me as a writer, as a pastor, as a parent, is to hear someone say that I have never thought of it like that. It’s really somebody opening their mouth and saying, “Wow, I just woke up. I turned a new corner. Wow, there was something that was there and I just didn’t see it. And now I see it.” (Kevin breaks into song)
CHUMA: How old are you?
KEVIN: I just turned 43.
CHUMA: Have you ever had to deal with someone telling you that it is hypocritical or a contradiction for you to minister the word of God and be same gender loving.
KEVIN: Yes I do; I deal with it all the time. Here is an example. On 4th of July weekend, I did a two-hour interview with Reverend Al Sharpton, and the topic of the show was Should Gays and Lesbians Be Allowed To Hold Leadership in the Church. I was the only guest for two hours. I think I might have received only two calls of support in that time. All the rest of them were from people saying this is impossible; this is an abomination. One woman said that gays could be healed, but we just weren’t praying enough. Just sad, ya know. I hear the discrimination against me all the time. People really believe that a minister can’t be gay. And believe it or not, a whole lot of that prejudice and ignorance come from my own gay people. The level of self-hatred from people in these Baptist churches, standing there with their boyfriends, and saying I would never come to a gay church, you ain’t gonna send me to hell. How contradictory and hypocritical. Yeah, I get it from both sides.
CHUMA: So how do you deal with that?
KEVIN: I love it away. Aretha Franklin once had a song entitled Love All the Hate Away. That is my mantra.
Posted by Chuma on November 20, 2007 at 01:32 PM in Extraordinary People, Kevin E. Taylor | Permalink | Comments (1) | TrackBack (0)
By Toby Harnden in Redmond, Washington 11/16/2007
From the Telegraph.co.uk.
A black conservative Christian pastor of an evangelical megachurch has vowed to take over Microsoft by packing it with new shareholders who will vote against the company's policy of championing gay rights.
The Reverend Ken Hutcherson, a former Dallas Cowboys linebacker, heads the Antioch Bible Church in Redmond, home of Microsoft.
He told Microsoft executives at a shareholders' meeting last week that he would be their "worst nightmare" if they continued to defy him.
Antioch Bible Church attracts around 3,500 worshippers for its services and Mr Hutcherson is a powerful figure in the Christian conservative movement.
His church, which emphasizes racial diversity and a strict moral code, grew from a bible study class for just 15 people in 1984.
An advocate of a "biblical stance" against divorce and homosexuality, Mr Hutcherson, 55, is asking millions of evangelical activists, as well as Orthodox Jewish and other allies, to buy up Microsoft shares and demand a return to traditional values.
Microsoft, he declares, will be just the first company targeted in an escalation of the culture wars between evangelicals and corporate America.
"There are 256 Fortune 500 companies alone pouring millions upon millions of dollars into pushing the homosexual agenda," he told The Daily Telegraph.
"I consider myself a warrior for Christ. Microsoft don't scare me. I got God with me.
"I told them that you need to work with me or we will put a firestorm on you like you have never seen in you life because I am your worst nightmare. I am a black man with a righteous cause with a whole host of powerful white people behind me."
Mr Hutcherson's office is decorated with the heads of deer, elk and a buffalo – "when I run into animals, I kill them and bring them home and eat them" – as well as invitations to the White House and signed pictures of himself with President George W. Bush.
His ambitious plan signals a new offensive in his two-year battle with Microsoft after it abandoned its neutral stance on gay rights legislation, which he says he helped secretly negotiate before outraged gay employees intervened.
By trying to become a political player in Washington state, he said, the company was trying to impose its sinful ways on others.
"Microsoft stepped out of their four walls into my world so that gives me the right to step out of my world into their world," he said.
"They tried to turn their policy into state policy, making their policy something I had to submit to. And my playbook [the bible] tells me you don't submit to sin."
Follow Toby Harnden as he travels from coast to coast to weigh up the mood of US voters.
Microsoft has some 79,000 employees in 102 countries and an annual revenue of more than £25 billion.
Mr Hutcherson said that this made it a Goliath to his David but he insisted that he could call on enough Christian foot soldiers to win.
"I don't care how big Microsoft is," he said. "They are nothing but a feather in the wind of God. America basically got started with a tea party and Goliath, if I'm not mistaken, got taken down by David, who believed in the same cause I believe in.
"I'm going to go after the new Goliath with one little rock called a share and I'm going to make them tremble before we get through."
At the shareholders' meeting, Brad Smith, Microsoft's general counsel, said it was up to shareholders to continue their longstanding support of Microsoft's diversity policy, which includes an internal "affinity employee group" called the Gay and Lesbian Employees At Microsoft (GLEAM).
Mr Hutcherson, who grew up in segregated Alabama and played football to "hurt whites" before he became a Christian, believes homosexuality is a sin rather than a biological phenomenon.
He rejects comparisons between the black civil rights movement and calls for gay rights.
"How many homosexuals have you ever seen had to ride on the back of a bus? I haven't seen one. I know that many blacks have in the past.
"I've never seen an ex-black. Michael Jackson couldn't even achieve that. But I've seen ex-gays. We minister to them every day. We talk to them about how to get out of that sin."
© The Daily Telegraph.co.uk
Posted by Chuma on November 19, 2007 at 05:50 PM in Religion, SGL and LGBT | Permalink | Comments (2) | TrackBack (0)
Written by CHUMA
This morning I received a forwarded email that led me to an article on the NPR website , which briefly tells of a couple who compiled a book entitled, Hungry Planet: What The World Eats, detailing the amount of groceries that various families from all over the world uses in one week. Complete with pictures (see below) and a breakdown of the different foods and the cost, I was disgusted and outraged after I read this article.
First let me address Chad, Africa. When I looked at this picture, profound melancholy overtook me. I mean, damn! How could such a paltry and insufficient amount of food feed a family of six? I was so disheartened and disappointed with humanity. Unfortunately, Chad is one of the poorest and most corrupt countries in Africa. I read that most Chadians live in poverty as subsistence herders and farmers. Sadly, the country remains afflicted by political violence and periodic attempted coups d'état.
But when I saw the picture of the family in the United States, and viewed all the processed food that was part of their weekly eating regimen, the most obnoxious feeling just came over me. McDonalds, Burger King, Kentucky Fried Chicken, pizza, potato chips, soda, and hardly a vegetable or whole food in sight; just absolutely appalling. Why has the atrocity of neglecting nutritious foods become the American culture? Out of all those pictures, the Americans are the only ones with fast food in their diet, aside from the Germans eating frozen microwave pizza. To make matters worse, the $341.98 they are squandering on a family of four a week is a detestable waste of money. That’s $1367.92 a month; a dependable mortgage payment if you ask me. I have never spent so much money on food in a month. I shop for a family of three, and the most I have spent is about $300 to $400 a month, and even now I have managed to decrease that budget to under $300, close to $200—and we eat plentiful.
The western culture, although holds a dominant economic place in the world, is a wasteful and repugnant way of life in regards to preserving natural resources and maintaining healthy well-being. Regular consumers of foods that are processed and laden with artificial flavoring and preservatives are at a higher risk for liver disease, cancer, high blood pressure and cholesterol, obesity, heart disease, and some birth defects, just to name a few of the many health risks.
Presently, the American government has adversely put its people in jeopardy of an economic depression due to the war in Iraq. The current climate of the economy has already forced families to buy cheaply packaged processed foods that are less, if at all, nutritious. In other ways, the government in Africa and the governments of the other countries profiled in the NPR article are to blame for their own disproportionate food wagons, and I find it shameful and lamentable that humanity keeps failing itself in this regard.
Chad: The Aboubakar family of Breidjing Camp
Food expenditure for one week: 685 CFA Francs or $1.23

Japan : The Ukita family of Kodaira City
Food expenditure for one week: 37,699 Yen or $317.25

Italy: The Manzo family of Sicily
Food expenditure for one week: 214.36 Euros or $260.11

Germany: The Melander family of Bargteheide
Food expenditure for one week: 375.39 Euros or $500.07

United States: The Revis family of North Carolina
Food expenditure for one week: $341.98

Mexico: The Casales family of Cuernavaca
Food expenditure for one week: 1, 862.78 Mexican Pesos or $189.09

Poland: The Sobczynscy family of Konstancin-Jeziorna
Food expenditure for one week: 582.48 Zlotys or $151.27

Egypt: The Ahmed family of Cairo
Food expenditure for one week: 387.85 Egyp tian Pounds or $68.53

Ecuador: The Ayme family of Tingo
Food expenditure for one week: $31.55

Bhutan: The Namgay family of Shingkhey Village
Food expenditure for one week: 224.93 ngultrum or $5.03

Posted by Chuma on November 15, 2007 at 09:14 AM in Food and Drink, World Hunger and Gluttony | Permalink | Comments (2) | TrackBack (0)
Written by CHUMA
When we live from a love-based foundation, usually the various aspects of our lives tend to come together and flourish successfully. Because love expands, supports, strengthens, multiplies, and breathes, that which we aim to accomplish using this attribute eventually triumphs. Our goals may be to find peace, to graduate from college, to disengage from an unfulfilling relationship, to travel the world, to start a second career, to fly in a spacecraft to the moon, to become more spiritual. Whatever it is, working from a love-based structure of self-love will help us surmount all that we desire. But when we allow the opposite to infiltrate our roots, our growth becomes stagnant.
Fear is the polar opposite of love. It constricts. It hides. It shuts down. It suffocates. It silences. Eventually, all that is possible is seemingly bleak, resulting in the feeling to give up. It feels safer to live inside of the box that we’ve fooled ourselves into believing is our rescuer. But in actuality, we’ve been abandoned by our own selves, because we haven’t allowed who we really are to manifest. Instead, we remain who we are not, and completely betray ourselves.
Many of us don’t realize this self-betrayal because fear has fooled us into believing that where we are is where we need to be, even if we desire else wise. Oftentimes, people decide to blame the conditions of their lives on spaces in time, other people, events taking place, happenstances around them, and, most commonly, the devil. If they are not blaming the devil, then they are putting their lives in the Lord’s hands. While they are waiting on the Lord, time is ticking away, and in many instances they are not totally aware that they are avoiding taking responsibility for their own circumstances. Unfortunately, the act of proactively making a change and stepping out the box scares most people, causing opportunities lost. However, this doesn’t have to be.
As difficult as it may seem to tear down fear-based constructs, it is very possible with just a little courage, discipline and belief in you. You can start off small and then work your way up. Make a list of all the things that you would like to do, and then next to each item try to write out a few sentences of all the reasons why you haven’t done them. Be honest with yourself; don’t sugarcoat your answers. By confronting yourself first, you will discover reasons that you probably never even considered before. I know I did. When I did this exercise with myself, it was quite helpful to see the reasons organized on paper as opposed to jumbled or suppressed in my mind. Then one by one ambitiously challenge yourself by facing those fears and tackling those obstacles. Believe that it is possible; that you have the ability to accomplish anything you so dream of. Trust me; it can really happen when you operate from a place of loving yourself, but only when you stop fearing who you are meant to be.
Posted by Chuma on November 13, 2007 at 12:35 PM in Chuma Wisdom, Spirituality | Permalink | Comments (0) | TrackBack (0)
If you're serious about losing weight, here are two important tools you shouldn't do without: a food scale and measuring cups.
Why? One of the most common mistakes people make is eating portions that are much too large - while believing they're eating an appropriate amount of food. It's no wonder we have "portion distortion," given all of the super-sizing that's done in restaurants and food displays. But we can re-educate ourselves.
To get a true sense of portion sizes, use a food scale and measuring cups for two weeks whenever you're eating at home. After that, you'll be able to tell if a portion is too big just by looking at it.
Before beginning or engaging in any fitness or exercise program, consult with your physician and read the "Important Notice" on the subscription page at: Fitness Tip of the Day.
Posted by Chuma on November 13, 2007 at 12:35 PM in Bally's Fitness Tip, Physical Fitness | Permalink | Comments (0) | TrackBack (0)
Oprah: Gays Around The World. One of my favorite poets, Staceyann Chin, gives an emotional testimony about her struggle being a Jamaican lesbian. Make sure you watch the video!
Rod 2.0 reports Barack Obama Meets the Press to Discuss Gays and Donnie Mclurkin.
It's not hard to figure out that fighting a war for this country isn't worth it. Here is another reason why. The Huffington Post Reports Veterans Week 2007: We Sent Them to War, Why Can't We Send Them to College?.
Have you ever went into a store to go shopping, and for no apparent reason, you were erroneously profiled and followed by store employees? Jasmyne Cannick tells of her own experience recently in an article entitled When Your Own Do You Wrong: Black on Black Racial Profiling
The latest statistics show a growing income gap between rich and poor and a far wider gap between the tax burden carried by different economic classes. Where do you stand as a money maker and a taxpayer? Kiplinger.com reports How Do You Rank as a Taxpayer?
Clay Cane dishes an awesome interview with Terry McMillan's ex-husband, Jonathan Plummer, as he talked about his his book Balancing Act, opened up about Terry's recent rants, dating, Oprah, and even gave a loving shout out to Al Reynolds!
Posted by Chuma on November 13, 2007 at 12:34 PM in Ripped From The Headlines | Permalink | Comments (0) | TrackBack (0)
The Misuse of the Internet Can Be a Dangerous Tool to Promote False Information
Written by CHUMA
Oh God, I have always loved Chinese food. I grew up in Brooklyn, New York, where you can find Chinese restaurants on every corner that permeated the air with its alluring aroma of herbs and spices (and let's not forget the cholesterol laden chicken wings and French fries). I ate this addictive stuff well into my adulthood, and I can remember ordering chicken that sometimes didn't look exactly like chicken parts. But the yum yums were so enticing and irresistible, I convinced myself it wasn't possible that it could be anything else besides chicken, and wolfed it down as if it was my last meal on earth. Then...
This morning I received this email entitled I'm Done With Chinese Food Forever!!! After reading how a particular restaurant in Newark, New Jersey was closed for serving rats in lieu of chicken to its customers, I became grossed out. So I took it upon myself to search the internet to see if this disturbing report came up reputable. My search revealed the following:
1. Although this was reported on many blogs, it was not reported by any reputable news source.
2. One blog claimed it was a restaurant in Vancouver. Another targeted a restaurant in Richmond, Virginia. Then another one purported the photos to be from an eatery in Montgomery, Alabama--each one targeting a specific restaurant in these cities. So the email I received about the one in Newark, New Jersey had to be false as well.
3. According to snopes.com, an urban myth Internet database, this is definitely an untruth. It stated that most likely these are pictures of rats being prepared for consumption in Asia, where rats are a delicacy.
This is just one example of how the misuse of the internet can be so insidiously damaging, mainly because there is just too much information being disseminated for it to be meticulously regulated. Anyone can write anything, and replicate it as an article from a reliable news source with just a little cut and paste, and some graphic art assistance using a believable logo from CNN or any credible establishment.
But why? Why do people use such wasted time and energy on fabricating stories, which usually result in hurting others or damaging reputations? One of my friends mentioned that she believes that it sometimes goes beyond a sick sense of humor, but more intently about power and control to see how many people they can scare or how many people will forward their hoax through cyberspace. Considering most of us are reflexive forwarders (yes, I am guilty sometimes), then it is easy for these concocted, misrepresentations of truth to mutate with rapid speed across the information super highway.
I remember receiving an email about Dwayne Martin and Tisha Campbell's divorce, all due to his rumored homosexual relationship with Will Smith. I wondered just how true this terrible news was. So I Goggled it, and the results were a myriad of opinions from bloggers, but nothing in the concrete world of news. Later, Dwayne Martin and Tisha Campbell came forward to express that their marriage was still very well intact, and that the vicious story was just a rumor being circulated. I wondered to myself, Why would someone do such a thing? Who did they piss off? Perhaps, it was neither. It could have just been some nut job who was bored. Who knows? But I do know that this sort of information could destroy lives if people continue to forward, promote, and glorify this stuff as truth. It's always best to verify the legitimacy of these emails before we share them. Unfortunately (blame it on reflex; I'm working on it!), I forwarded this maligning email before the light bulb came on to research its authenticity.
Furthermore, these injurious emails not only contain fabricated news stories, but they also carry misleading statistics or financial reports, false virus alerts, and pyramid schemes, while other spam emails are used to fraudulently steal credit card and password information, which is another topic for later discussion. I just pointed these out to beware.
In the meantime, the "Continue reading" link below contains the email I received this morning. I thought I'd still share, even though it's false. Remember you can't always believe the hype.
Continue reading "I'm Done With Chinese Food Forever!!!...or Perhaps Not!" »
Posted by Chuma on November 13, 2007 at 12:34 PM in Don't Believe The Hype! | Permalink | Comments (16) | TrackBack (0)
Written by CHUMA
During a time when the media constantly portrays images of young black men that are either committing crimes, spreading HIV, or not applying themselves to receive an education, I thought this heartwarming video about a grandson who took his grandmother to the prom was worth posting.
On June 7, 2007, Mattie Johnson had the opportunity to fulfill a lifelong dream of attending the prom, 35 years after hear own graduation. Her grandson, Gabriel Johnson, graciously decided to escort his grandmother to his prom because she didn’t get the opportunity to attend her own due to being pregnant with his father. And unfortunately, his father didn’t get the chance to take her to his prom, because he was shot and killed. So to Gabriel, he’s fulfilling a dream, not only for his grandmother, but also for his dad, because as he stated, he’s walking in the steps of a great man.
As I watched the slideshow of pictures of the two of them at the prom, and listened to the voiceovers of Mattie and Gabriel speak of their experience, I felt a proudly at ease that for once I hadn’t received an email about something negative in regards to young black men. Please watch the video here. It’s so touching.
Farrakhan recently said it best when he said that black males are an endangered species. And while I vehemently believe Farrakhan to be correct, I do believe there are some amazing black men in the world who are role models that are achieving greatness. But they are overshadowed and, at times, infrequently, if at all, promoted in the media, which is why I decided to report on Gabriel Johnson as an extraordinary person.
Posted by Chuma on November 13, 2007 at 12:33 PM in Extraordinary People | Permalink | Comments (0) | TrackBack (1)
The most important African explorer of America was Estevanico (also known as Little Stephen), the first foreigner to discover New Mexico. Born in Morocco around 1500, Estevanico left Spain on June 17, 1527, as the slave of Andrés Dorantes, a Spanish explorer. Dorantes and Estevanico had joined a disastrous Spanish expedition led by Pánfilo de Narváez, the Spanish governor of Florida, to explore his new territory. Soon after their arrival in Tampa Bay in 1528, the party fell victim to disease, animal attacks, and Indians vigorously defending their land. When the army of two hundred Spaniards tried to sail from Florida to Mexico, they shipwrecked in Texas. Eventually the party of two hundred was reduced to only four: Dorantes, Stephen, and two other Spaniards. Of these, Stephen was the most important to the success of their eight-year search for the Spanish settlement in Mexico City. Because of his facility for learning new languages quickly, Estevanico became thee spokesperson and negotiated for food, shelter, and directions from the Indians. Once the group reached Mexico City, Estevanico was rewarded by appointment to another expedition, led by Father Marcos Niza, to travel northward and locate the legendary “Seven Cities,” later called the Seven Cities of Cíbola (or God). Although Marcos later claimed to be the first to discover New Mexico, he had in fact sent Estevanico ahead of him as a scout. Disobeying Marco’s orders, Estevanico did not wait for his slower compatriot, but pushed on to become the first non-native American to cross what today is the international border and explore Arizona and New Mexico. In May 1539 Estevanico reached the ridge of the Hauchuca Mountains and surveyed much of southern Arizona. But upon reaching his destination, the city of Cíbola, Estevanico was murdered by the Zuni Indians in 1539, seeking to protect their land from further incursions. Although his death allowed others to claim they had discovered Cíbola, Estevanico remains the first foreign explorer of the southwestern United States.
Note: All excerpts borrowed from 1001 Things Everyone Should Know About African American History by Jeffrey C. Stewart, solely for the intents and purposes to inform and educate.
Posted by Chuma on November 13, 2007 at 12:32 PM in African American History | Permalink | Comments (0) | TrackBack (0)
If you're like many people, one of your arms (or legs) is stronger than the other. To reduce the discrepancy, use dumbbells and choose exercises that allow you to work one limb at a time. This way, you can work your weaker side just a little harder than your predominant side. Here's how:
1. Do a few extra repetitions with the weaker side. With bicep curls, for example, you would use the same dumbbell for each arm, but you'd do 4 or 5 more repetitions with the weaker arm.
OR
2. Use a slightly heavier dumbbell with the weaker side. For example, you'd do the same number of lunges with each leg – but you'd hold different-weight dumbbells. Important: the second weight should be no more than 10 percent heavier.
Before beginning or engaging in any fitness or exercise program, consult with your physician and read the "Important Notice" on the subscription page at: Fitness Tip of the Day.
Posted by Chuma on November 08, 2007 at 12:14 PM in Bally's Fitness Tip, Physical Fitness | Permalink | Comments (0) | TrackBack (0)
Written by FISIWE ZWANA
My good friend and lauded NYC based poet/activist, Ngoma, has a telling haiku that goes:
You be sitting there
Western shoes, African feet
Wundrin’ why they hurt
Ngoma’s Link: www.myspace.com/ngomazuniverse
At 37 years old, I find myself intuiting the closeness of a reckoning that both disturbs and excites me.
I love my father, he is the sweetest, funniest, most intelligent man I know. But for the life of me, I cannot figure why he never taught his children and wife his native African language(s). He speaks several dialects of his Zimbabwe home and neighboring areas as well. Along with this comes a host of other questions about my full identity and perception of me being an “African” American. I comb through my memories, trying to pinpoint any clues as to why this portion of my self definition is so…sketchy. Why do I know so little about who I am as a not so removed, yet so removed descendent of the great civilization of Zimbabwe; variously translated from the Shona language to mean “sacred house,” “venerated houses,” “houses of stone,” “ritual seat of the king,” “court,” or “home or grave of the chief?”

My reckoning is not with my father though. Maybe it was too difficult to be surrounded by Americans and create an environment where the language could thrive. Maybe somehow, we dismissed the opportunity and made it perfectly clear to him that we didn’t want to learn. Perhaps, it was a conscious choice on his part that directly correlated to some experience or perception he secretly held. Still, I always think, he could have spoken his language to us from birth and now we would be bi-lingual. As an adult I long for that ability. As a writer and spoken word artist, I yearn to express myself in all the fluent rhythms encompassed in my natural sound and movement.
Honestly, “why it turned out this way” is neither here nor there anymore; I hold no grudge. We have been given so many things—my brothers and I—that instilled a strong African world view in us. My mother, being a Black American from the south who grew up in New York City, added a “soulful,” if you will, texture to my father’s earthy, ancient ways that created a connection between two cultures for us that cannot escape their relation.
My reckoning is with my own long standing inaction toward embracing my Zimbabwean self. But as I mentioned earlier, I can feel it; something is coming.
My late, beloved sistah, Phillippa Emmannuelle, gave me a great gift several years ago: The courage to embark on reinvention. She showed and taught me that out of pain, out of suffering, out of lack, even out of tragedy or ignorance there is the fertile material to invent life and living into a new space and energy that elevates and propels.
As I grapple and dance with my ever becoming womanhood, I am sure that Zimbabwe is simply laying in wait within me for my beckoning. My singing voice clearly springs ancient from the “sacred house” intoning the irrepressible richness of where I come from. My face and feet, my hips and buttocks, my inflection and mannerism are sights of archaeological evidence conclusively establishing my lineage. From the depths of my psychic records, I am claimed by history and geography.
But my conscious mind, my store of acquired knowledge must catch up. With the benefit of having my father, straight from the continent, I am surely closer to understanding the implications of needing to know…needing to make the connection. I come into contact with so many people of color who have no desire to connect to their African roots or otherwise. The distance and the effects of oppressive interference have efficiently dug and pulled at those roots making them disdained, inaccessible in many ways, yet still unable to completely be eradicated.
Just take a look at us all; our varying shapes and sizes, our creative approach to the form and function of living from language to style. If we think America and her ever assimilating spotted history and artfully colored modern culture is responsible for all this, then we are lost—literally. Aren’t we?
An impressively conscientious, young gentleman I met recently told me how he had traced his roots through an internet web site and had traveled to the African continent many times. He spoke of this with such an enthusiasm and pride that I wish I could hear in all or our voices when we speak of Africa.
His determination immediately brought to mind the Nguzo Saba; the Seven Principles of Kwanzaa; the African American holiday created by Dr. Maulana Karenga as an alternative to the commercialism of Christmas back in the seventies. We grew up celebrating this in my family, as well as Christmas, because it offered us, like it did so many, a way to value and fellowship in a unique way pulling from our earliest traditions, simultaneously honoring who we have become . Kwanzaa correlated with our matchless circumstance in time and space as a people searching for home from a long physical, mental, and emotional distance. The principal of Kujichagulia-Self Determination sprung immediately to life for me as this young man demonstrated his understanding the implications of needing to know…needing to make the connection. I felt so proud and hopeful, for he is an Atlanta, Georgia born and bred 30 year old black man who stands up and declares with more than his broad nose, ebony skin, and full lips… “I DON’T CARE WHERE I COME FROM, AS LONG AS I’M A BLACK MAN. I’M AN AFRICAN!” (Thank you Brothah Mack! And thank you Peter Tosh for the song.)
As I reflect on my own acts of Self-Determination, I have come a long way as a woman, a mother, an artist, and a career woman…but I feel I still have a long way to come as an African.
The reckoning bears down on me with an emphatic challenge to explore, learn, and express the Zimbabwe in me. How will I respond? I’ll have to let you know, but I expect it will be an incredible act of reinvention. Stay tuned… Kujichagulia!!!
Until next time, Be Awake and Be Well. May Metta "Lovingkindness" Fill Your Life.
Fisiwe is a writer, singer and performance poet. She is the author of Lovewords: Poetry From a Place Called Love, and she is the host of her own internet radio show, Love Art Life Radio. She can be reached at fisiwezwana@yahoo.com.
Posted by Chuma on November 07, 2007 at 01:35 PM in Fisiwe's Voice | Permalink | Comments (1) | TrackBack (0)
With this indispensable savings tool, your money grows tax-free, you can invest in almost anything and you get several cool perks.
By ERIN BURT
March 9, 2006
This article was updated in 2007.
One of the smartest money moves a young person can make is to invest in a Roth IRA. Follow the rules and any money you put into one of these retirement-savings accounts grows absolutely tax free -- you won't owe Uncle Sam a dime as you let your savings accumulate, or when you cash it out in retirement. Plus, an IRA is more flexible than a 401(k) and other retirement plans because you can invest it in almost whatever you want, from stocks and mutual funds to bonds and real estate.
If you haven't yet opened this gift from Uncle Sam, do it now. You have until your tax return deadline to set up and make contributions for the previous tax year. The government sets a limit on how much you can contribute to a Roth -- currently up to $4,000 annually. That means you can invest $4,000 right now for 2007, giving you a solid start to your savings. The contribution limit rises to $5,000 in 2008.
The idea of saving on your taxes may seem a tad obscure, but it really can pay off big. If a 25-year-old contributes $4,000 each year until she retires and makes an average annual return of 8% on her investment, she'll have more than $1.1 million saved by the time she retires at age 65. And the money is all hers -- she won't have to give the IRS a cent of it if she waits until retirement to cash out. (Use this calculator to see how far your savings can take you. Enter "0" in the tax rate boxes to simulate the tax-exempt status of a Roth IRA.)
If that same 25-year-old invested that same $4,000 a year in a regular taxable account earning the same 8% return, she'd only have about $802,000 after 40 years if her earnings were taxed at 15%. That's more than one-fourth less money than if she'd gone with the Roth.
Posted by Chuma on November 07, 2007 at 01:20 PM in Finance | Permalink | Comments (0) | TrackBack (0)
Written by CHUMA
Making ourselves vulnerable can be a difficult feat. By opening ourselves to others, we reveal and express parts of our being that we normally feel comfortable keeping locked away. In many cases, showing vulnerability takes courage, trust, and the ability to overcome any insecurity associated with what we desire and/or fear to express—which makes sharing this special part of ourselves a gift to others.
But have you often felt that others haven’t recognized this offering as a gift? Do you feel as if there have been instances whereas your vulnerability has been unappreciated? You may have gone out of your way to do someone a favor you normally would not have done, and they weren’t grateful. You may have shared a secret with someone, and they betrayed your trust. You may have written someone an emotional letter sharing your inner most private feelings about them, and they didn’t acknowledge it or respond. You may have simply decided to be the best friend and family member or the most loving lover to someone, and unfortunately they used you, deceived you, stole from you, and, even worse, abused you and broke your heart—all examples of when vulnerability is taken for granted.
What do you do when this happens? How do you resolve this? Anger, resentment, and bitterness may show up, but is that truly how you want to feel? Those emotions can trigger behavior that is vengeful and destructive. The objective is to do something proactive that won’t give way for your vulnerability to ever be misused and/or disregarded. Since you can’t control others, you must enforce control within you, and take back your power.
I suggest, at your own discretion, to communicate your feelings. Sometimes people aren’t as conscientious about their inconsiderate actions because they may be distracted by whatever busyness and chaos in their own lives. They may not intend to neglect you and may be burdened by the demands of life. So having a talk with them to make them aware of their disservice towards you just may redeem things back to normal.
But if that doesn’t work or if discernment cautions you that talking about it may lead to conflict, I suggest, with your most pleasant disposition, to pull back from them. You decide how much space is needed. Sometimes you have to snatch back your vulnerable side, and place the focus on yourself. This can be hard for those who are dependent on their relationships with others, or who may be deeply in love. But it is possible and necessary for the protection of your peace of mind. Sometimes you have to love people from a distance or with some form of boundaries so that they can’t hurt you. Set parameters and release all expectation of them. The wise saying “expectation is the mother of disappointment” came forth from experience and good reason.
While you are exercising this useful practice, tap into the things about yourself that elicits happiness and acknowledge the people who are truly worthy of experiencing your precious vulnerability. Spend time with them, and, most importantly, spend quality time with yourself.
You may be creative or you may love to travel. You may love to shop and go out dancing or you may just love to be a homebody. You may love to read books, listen to music, or mediate. Whatever it is, give that your attention. Cultivate it and watch it grow. Discernment, kindness, wisdom, dependence on self, and self-love should all flourish with peace. With that peace you can be as vulnerable as you desire, which is very powerful, and with this power no one will ever be able to take the gift of your vulnerability for granted ever again.
Posted by Chuma on November 06, 2007 at 09:14 AM in Chuma Wisdom, Spirituality | Permalink | Comments (0) | TrackBack (0)
Written by FISIWE ZWANA
The last time my man and I broke up, I found myself angrily tussling with the question, "What the fuck do I need a man for, anyway?!" Yeah, I was pretty discouraged and pissed and uncertain about what it all meant and why I should even bother anymore.
Yet, I am convinced that it is a question that needs to be asked, not only by women, but by men. The various emotional challenges in my relationship with the man I love have revealed harsh undeniableness to me and I find myself in a position of owing an apology to him.
I apologize for not seeing him for who he was, but instead as whom he was to me. One might say it's just human nature to create the ones we love in our own image....but wow that's simplistic and I must admit cowardly. As a man he has every right to be himself, have his own experience of the world, and be on his path—just like I am on mine—without the "benefit" of my input. We cannot absolve ourselves of the responsibility to see our men with the same clarity and truth that we seek to see ourselves with. The sloughing off of illusions in the mirror must also be done to our vision of our men.
It is not my job to guide him, shape him, and protect him from himself. It is not my job to teach him, improve him (sorry Beyonce, I don't need to "Upgrade" him) or add to him with so much me that he’s unable to discern who he is. He has the right to be uncertain and unfinished and to seek his own transformation however the Universe has it planned for him. And no, I may not be the answer he is looking for.
My brother Ola uses the term "Afromanticism" and I refer to it here to point out how women of color, such as myself, especially freely claim black men for our own and in doing so I see how we consciously and arrogantly, as well as unconsciously and dependently, crush through their personal space and invade their processes of becoming who they are meant to be. We infiltrate their thinking of themselves and we pervasively inhabit their movement. And when they struggle to get free, we are so hurt and..."OFFENDEDED DAMMIT! HOW DARE YOU? DON'T YOU KNOW I AM YOURS AND YOU ARE MINE? SLAVERY AND ALL?...OPPRESSION AND ALL?...AFRICA AND ALL?...EGYPT AND ALL?....PIMPS UP HOES DOWN AND ALL?...MISTER AND CELIE AND ALL?”
What purpose do men serve in the lives of women? We have ridden the egg and seed thing in regards to conception for all its worth. I mean damn! Yes, we need them to procreate, but beyond that how do we coexist in dimensions that allow each of us to freely exist not at each other's expense?
In other words, how do we put in the “work?”
The "work" defined as: the daily and momentary thoughts, attitudes and activities of maintaining the communication and interaction between a man and a woman who have in some way subtle or overt established a personal bond; the "work" of relationship for me has got to include the acknowledgement and constant recognition of each other’s sovereignty. This inevitably means that the work includes an attention to self that changes the landscape of what relationship is "supposed" to look like because if I am doing my part to be the best me I can be and you are doing your part to be the best you can be, then what exactly is it that we share again? What do you do for me? What do I do for you? And what do we do with all that time we used to spend fixing, framing, and adjusting one another?
Can't we throw "the rules" out the window if a woman can pay her own bills?...If a man can raise his own children? Now wait a minute! Don't get me wrong. Undoubtedly the quality of life is sure to be best when a man and woman work in partnership bringing what they both have to bear into the life experience. This is not being debated. But, even in the traditional scenario, as I have witnessed that it "works," often still it is at someone's expense because somewhere along the line, one or the other party has accepted the "rightness" of generally accepted gender roles allowing those traditional molds to be placed on their life force.
How do I recalibrate my thinking and my feeling patterns to accept a new paradigm absent of co-dependence? How do I freely love my man in a way that releases him and in effect liberates us both?
I want to relate based on love, not love based on the boundaries of my relationship. As a woman I know it is my responsibility to myself and the man I love to ask these questions and constantly ask; to constantly be doing the "work" that keeps convention at bay and challenges old familiar patterns while keeping love in the midst.
I know it is my responsibility to myself to engage a man who is at least as capable of identifying and articulating his own process as I am. Capable meaning: ready, willing, and able to walk his path in whatever direction it takes him whether it aligns or diverges from mine. I have all the respect in the world for a man who can do this and still have love in his heart.
And in exploring all this, I keep asking myself, “What is marriage?” But, I have to save that for another day.
Until next time, Be Awake and Be Well. May Metta "Lovingkindness" Fill Your Life.
Fisiwe is a writer, singer and performance poet. She is the author of Lovewords: Poetry From a Place Called Love, and she is the host of her own internet radio show, Love Art Life Radio. She can be reached at fisiwezwana@yahoo.com.
Posted by Chuma on November 06, 2007 at 09:13 AM in Dating and Relationships, Fisiwe's Voice, Spirituality | Permalink | Comments (0) | TrackBack (0)
Written by CHUMA
In light of the disturbing misogyny directed at black women through the practice of calling them bitches and hoes, I think everyone should watch this video to understand why it’s an undeserving invective. Such defamatory epithets should never be spoken about a woman, even if she is portraying herself as such. Instead of reinforcing it, teach her about the lineage of her queenliness and present to her examples that don’t include the unsophisticated raunchiness of Ms. New York from Flava Flav’s show Flavor of Love or the video vixen, Karrine Steffans, all women who embarrassingly degrade themselves, in my opinion. Also, remind the men that it was a woman who brought them into the world; the same woman who may have also suffered the same undeserving tongue-lashing of being called a bitch and ho. Institute in their minds that women are to be crowned instead of stoned with those cruel words, and that black culture doesn’t need to portray that negativity through media, music, and urban living. Let’s stop this demeaning mentality; the same ignorant mentality of New York Knicks’ Coach, Isaiah Thomas, who said he wouldn't stand for a white man calling a black woman a "bitch" - but wouldn't be as angry if the same words came from the mouth of a black man. That double standard mentality is absolutely backwards and simply wrong; a poor representation for the young generation who is being fed this nonsense. Let’s put an end to this. Watch this video, and become enlightened.
If the "watch this video" link doesn't work for some reason, just paste this link in your browser: http://www.youtube.com/watch?v=rPBH57BWhpE
Posted by Chuma on November 05, 2007 at 02:02 PM in African American History, Bitches and Hoes | Permalink | Comments (0) | TrackBack (0)
Written by CHUMA
It is probably every serious writer’s dream to be published. The dream of proudly seeing their greatest works in print is probably one of the highest honors. For some, that dream comes with a major publishing house honoring their work with a lucrative book deal. And for others, the dream is attainable independently. Each dream is possible, but for me the latter was the better choice.
Being a poet (and an aspiring novelist), I did some research about the likelihood of a major publishing house investing into my work, and I discovered that unless I was already a famous actor, musician, scholar, politician or a person of established notability, most likely a publishing house was not going to view my work as a good business investment. Basically, I was an unknown.
Also, poetry is a hard sell. A major publishing house would need a substantial reason why the pubic would be interested in buying my book of poems for them to invest—and me believing that my work was perhaps the best stuff I have ever written in my life would not be good enough for a company interested in turning a profit. Either my name had to have been Maya Angelo or I had to have been able to show the powers-that-be that people are emphatically hungry to read my work. I had neither to present. So I figured who’d want to publish me?
My friend, Sundiata Najja Alayé, who is the author of Empty Promises, Private Pain: A Light Out of the Darkness, encouraged me to self-publish after I shared my poems with him regularly during many long and meaningful phone conversations. He believed in my work, and was adamant that I should give it a shot. Initially, I was uncomfortable, but with his guidance I began to believe that a book could actually be completed. So I started my own publishing company. I didn’t really have any money, but spiritually I had faith that it would come. I believed that if I just put the process in motion, the universe would eventually bring forth that which was needed to complete the project. And eventually, in a matter of months, the money materialized and I successfully published my first book.
Through this experience, I gained valuable insight on why it was so rewarding to self-publish. I didn’t allow someone else to say no to me, because instead I said yes to myself and made my dream come true. Recently, I read a book entitled The Self-Publishing Manual, by Dan Poynter, where I found an important section called Eight Good Reasons to Self-Publish, that I was able to relate to. I thought I’d share the following reasons from that book with you:
EIGHT GOOD REASONS TO SELF-PUBLISH
1. To make more money. Why accept 6% to 10% in royalties from a publisher when you can have 35% from your bookstore distributor (or 100% if you sell direct to the reader)? You know your subject and you know the people in your field. Certainly you know more than some distant publisher who might buy your book. Although trade publishers may have some good contacts, they don’t know the market as well as you do, and they aren’t going to expend as much focused promotional effort. Ask yourself this question: Will the trade publisher be able to sell four times as many books as I can?
2. Speed. Most publishers work on an 18 month publication cycle. Can you wait that long to get into print? Will you miss your market? The 18 months don’t even begin until after the contract negotiations and contract signing. Publication could be three years away! Why waste time shipping your manuscript around to see if there is an agent or publisher out there who likes it? Richard Nixon self-published Real Peace in 1983 because he felt his message was urgent; he couldn’t wait for a publisher’s slow machinery to grind out the book.
3. To keep control of your book. According to Writer’s Digest, 60% of the big publishers do not give the author final approval on copyediting; 23% never give the author the right to select the title; 20% do not consult the author on jacket design; and 36% rarely involve the author in the book’s promotion. The big New York trade publishers may have more promotional connections than you, but with a huge stable of books to push, your book will most likely get lost in the shuffle. The big publishers are good at getting books into bookstores, but they fail miserably at approaching other outlets or doing specialized promotion. Give the book to someone who has a personal interest in it—the author.
4. No one will read your manuscript. Many publishers receive hundreds of unsolicited manuscripts for consideration each day. They do not have time to unwrap, review, rewrap and ship all those submissions, so they return them unopened. Unless you are a movie star, noted politician or have a recognizable name, it is nearly impossible to attract a publisher. Many publishers work with their existing stable of authors and accept new authors only through agents.
5. Self-publishing is good business. There are many more tax advantages for an author-publisher than there are for just authors. Self-publishers can deduct their lifestyle.
6. Self-publisher will help you think like a publisher. You will learn the industry and have a better understanding of the big picture. A book is a product of yourself, somewhat like your own child. You are very protective about your book (you would not tell a mother or father their child is ugly), and you naturally feel that your book is terrific and that it would sell well if only the publisher would pump in more promotion money. Publishers respond that they are not anxious to dump more money into a book that isn’t selling. So if you self-publish, you gain a better understanding of the arguments on both sides. It is your money and your choice.
7. You will gain self-confidence and self-esteem. You will be proud to be the author of a published book. Compare this to a pleading with people to read your manuscript.
8. Finally, you may have no other choice. There are more manuscripts that can be read. Most publishers don’t have time to even look at your manuscript.
SHOULD YOU SELF-PUBLISH?
Would-be author-publishers should be cautioned that self-publishing is not for everyone. Writing is an art, whereas publishing is a business, and some people are unable to do both well. If you are a lovely, creative flower who is repelled by the crass commercialism of selling your own product, you should stick to the creative side and let someone else handle the business end.
On the other hand, some people are terribly independent. They will not be happy with the performance of any publisher, no matter how much time and effort is spent creating and promoting the book. These people should save the publisher from all this grief by becoming their own publisher and making their own decisions. You must understand all the alternatives so you can make an intelligent, educated choice.
Posted by Chuma on November 05, 2007 at 02:02 PM in Self-Publishing | Permalink | Comments (1) | TrackBack (0)
Is there a link between crystal meth and HIV?
Yes. One of the biggest health risk from using crystal meth is the increased chance of HIV infection through unprotected and uninhibited sex while under the influence. Crystal meth increases the sex drive and enhances the sexual experience, and also increases euphoria and reduces inhibitions. The liberating feeling that comes with crystal meth use means that safer sex is often discarded while higher risk sexual activity increases greatly.
Are there any other health risks associated with crystal meth?
Yes. Along with an increased chance of HIV infection, there is also a risk of getting other sexually transmitted diseases (syphilis, gonorrhea, hepatitis A and B, herpes, chlamydia, and intestinal parasites such as Cryptosporidium) through unprotected sex while under the influence.
In addition, some other blood-borne infectious diseases can be transmitted by using crystal meth, depending on how it is consumed. When smoking, pipes can get hot and cause damage and bleeding to someone’s lips. If one shares a pipe, there is a chance that a small amount of blood from an infected person can remain on the pipe, and get onto someone else’s lips. The blood can get in contact with a small cut or sore on the lips, providing an opportunity for the transmission of hepatitis C. Similarly, the lining inside the nose can bleed onto a straw used for snorting. There is a chance that a small amount of blood from an infected person can remain on the straw. If one shares a straw to snort meth, that blood can find its way into the nose of another person and transmit hepatitis C. Hepatitis C. Unlike the HIV virus, the Hepatitis C virus survives well in dried blood exposed to air, therefore increasing the risk of transmission when sharing drug paraphernalia. Hepatitis C causes damage to the liver and is very difficult to treat. It is a major cause of cirrhosis of the liver, liver failure and liver cancer.
Sharing needles is a high risk activity for spreading blood-borne diseases such as HIV and hepatitis C. This can be prevented by not sharing syringes and using a new, clean needle and syringe every time. Supplies for injecting drugs can be obtained from a local needle exchange program.
Who uses crystal meth?
Crystal meth is popular with street youth, and in gay clubs and circuit parties, although its use is spreading into mainstream culture and clubs. It is becoming the drug of choice for teens.
Posted by Chuma on November 05, 2007 at 02:01 PM in HIV/AIDS | Permalink | Comments (26) | TrackBack (0)
Written by F. JUSTIN HALL
*Freestyling this first day in November...
At this moment, someone is going through something. Yes, at some level we all are going through something so let me be more specific.
At this moment someone is going through something alone. They have no friends or they are at that place where they might have friends, but their friends are at a distance.
That's their problem or that's their fault, some might argue. But is it? What happened to that individual to prevent them from letting people get too close to them?
Someone just found out that they tested positive, and I am not solely referring to one's HIV status, but that someone tested positive for something and are going at it alone.
Someone is in abusive relationship, and let us keep in mind that abuse is not limited to physical abuse, and that person, for whatever reason, is going at it alone.
I have my own problems, one might argue. There is a saying: If one person is not free then we are all not free.
I made it through and my problems are, by far, worse than that person's problems. Is it? Is there some ruler to gauge who has the worst life and/or whose childhood was bad? Each of us are individuals living our lives -- and that is the thing we are each living OUR LIVES -- and what I may be going through may not be as bad as the next person, but guess the fuck what? It's bad for me, as this is my reality.
But, its temporary? Yeah, thats true as here I am. 2007 and I got through it, but there are those of us who feel imprisoned by their past, so to them it's far from temporary.
You look around your classroom; you look around the crowded subway, bus, el train; you look around at other people and you truly look at them and wonder what they are going through. Yeah, on the outside they may be all smiles, but their insides are all torn up.
Isn't it something that we are each unique and that there is no one like else, and you reach a point where you embrace your individuality, but also see that we are all so much alike.
I sit here imagining that somewhere someone is sitting in their apartment alone.
Some of us have the luxury of having friends call, but someone out there has no one and that is sad. Maybe not sad to that individual, but its sad to me.
We all need somebody. Granted there is a fine line between needing and wanting, but for the most part we need somebody. I remember in high school (doesn't it all go back to high school?...lol) where notes were passed between a fellow classmate and myself, and she stated that as long as you have one friend that is enough.
Ain't that the truth! To simply have one friend, one amigo, one ace boon coon, one homie (do they still say that?...lol), is a beautiful thing, but somewhere someone does not even have that.
I have been and am continued to be blessed to have and have had some amazing people I call friends in my life.
Who took me to my first club when I turned 21? Who did I tell when I tested positive for HIV? Who was there when a bullet pierced my cheek? Who was there to offer lodging when I came to visit them? Who accepts me as I am outside of family origin?...and thats just some of them (smile).
Although at this moment I am going through something alone I am blessed to have people in my life where it only takes a phone call, email, plane/bus/train ride, but as I write this I see the bigger picture that even though I am going at it alone those who love and care for me are in it as well, so I am never alone in the physical sense.
I also have God.
In this life I conduct science projects on myself, which puts me in situations so as to better understand someone along with myself and other things (smile). But for me its only temporary as I am well aware of my reality and that insight is truly enlightening.
Going at it alone is not my reality, but possibly to the guy sitting next to me on the J train it is his reality.
Here is that thing called choice (smile), but thats another freestyling moment...
Have a month that has you smiling and that brings you to a place of wholeness.
F. Justin Hall is a writer who can be reached at reddbutta@yahoo.com
.Posted by Chuma on November 05, 2007 at 02:00 PM in F. Justin Hall | Permalink | Comments (0) | TrackBack (0)
Africans, along with the Spaniard Lucas Vásquez de Ayllón, were the first to settle what is today Jamestown, Virginia. Ayllón explored the eastern coast of Virginia in the early 1500s and was the first to bring Africans into what is now the United States. Ayllón found San Miguel de Guadalupe, a colony that flourished until 1527, when Ayllón died and was replaced by a more repressive ruler. Eventually the African rebelled, burning the settlement and forcing the Spanish to retreat to Haiti. Many of the Africans who fled the Spanish settlement established their own colony in the area. One cold say, then, that this community of Africans was, after those of the Native Americans, the first permanent colony in Virginia.
Note: All excerpts borrowed from 1001 Things Everyone Should Know About African American History by Jeffrey C. Stewart, solely for the intents and purposes to inform and educate.
Posted by Chuma on November 02, 2007 at 12:19 PM in African American History | Permalink | Comments (0) | TrackBack (0)
Check out the Black Agenda Report. Freedom Rider: Obama and McClurkin.
Now we all know! Son of TV's Bounty Hunter Sold 'N-Word' Tape.
Taylor Siluwé tells it. Another Republicrite Bites The Dust and Bedford NY, Sex Sting Nab 20, Including a Priest.
Rod 2.0 Reports. Jamaican Parents (Allegedly) Protest Gay Reference in Textbook.
Jamaican Attorney Makes a Case for Slavery Reparations.
From Rod 2.0. Bush to Anti-Gay, Ugandan Dictator: "It's Really Good To See You!"
Posted by Chuma on November 02, 2007 at 08:19 AM in Ripped From The Headlines | Permalink | Comments (0) | TrackBack (0)



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